“Let us specify that the possible gaps in the human mind are due, not to fortuitous causes, but to the very conditions of the "dark age", the kali-yuga, which has as an effect − among other modes of decadence − a progressive weakening of pure intellection and of the ascending tendencies of soul; whence the necessity of the religious revelations, and whence also the problematical phenomenon of gratuitous and divergent philosophies.”

— Frithjof Schuon

[1995, Norms and Paradoxes in Spiritual Alchemy, Sophia: The Journal of Traditional Studies, 1, 1, 8]
Miscellaneous, Revelation

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Frithjof Schuon 82

Swiss philosopher 1907–1998

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“Philosophy has to grant that revelation is possible. But to grant that revelation is possible means to grant that philosophy is perhaps something infinitely unimportant.”

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Context: Philosophy has to grant that revelation is possible. But to grant that revelation is possible means to grant that philosophy is perhaps something infinitely unimportant. To grant that revelation is possible means to grant that the philosophic life is not necessarily, not evidently, the right life. Philosophy, the life devoted to the quest for evident knowledge available to man as man, would itself rest on an unevident, arbitrary, or blind decision. This would merely confirm the thesis of faith, that there is no possibility of consistency, of a consistent and thoroughly sincere life, without belief in revelation. The mere fact that philosophy and revelation cannot refute each other would constitute the refutation of philosophy by revelation.