“The forces of men’s material and perceptual violence mold Woman to dependence upon Man, in every meaning of 'dependence': contingent upon; conditional upon; necessitated by; defined in terms of; incomplete or unreal without; requiring the support or assistance of; being a subordinate part of; being an appurtenance to.”

Beginner’s Guide to Sri MadhvAchArya’s Life and Philosophy

Introductory Remarks
Thoughts on African Colonization (1832)
Context: Is Error, though unwittingly supported by a host of good men, stronger than Truth? Are Right and Wrong convertible terms, dependant upon popular opinion? Oh no! Then I will go forward in the strength of the Lord of Hosts — in the name of Truth — and under the banner of Right. As it is not by might nor by power, but by the Spirit of God, that great moral changes are effected, I am encouraged to fight valiantly in this good cause, believing that I shall "come off conqueror, and more than conqueror" — yet not I, but Truth and Justice. It is in such a contest that one shall chase a thousand, and two put ten thousand to flight.

On Truth and Lie in an Extra-Moral Sense (1873)
Context: Everything which distinguishes man from the animals depends upon this ability to volatilize perceptual metaphors in a schema, and thus to dissolve an image into a concept. For something is possible in the realm of these schemata which could never be achieved with the vivid first impressions: the construction of a pyramidal order according to castes and degrees, the creation of a new world of laws, privileges, subordinations, and clearly marked boundaries — a new world, one which now confronts that other vivid world of first impressions as more solid, more universal, better known, and more human than the immediately perceived world, and thus as the regulative and imperative world.

Nahj al-Balagha

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 10.

Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit
Context: The value of material things depends upon the part they play in the life of the spirit. In themselves they are neither good nor bad. They become good or bad according to whether they help or hinder the manifestation of Divinity through matter. Take for example the place of the physical body in the life of the spirit. It is a mistake to set up an antithesis between “flesh” and “spirit.” Such contrast almost inevitably ends in an unqualified condemnation of the body. The body obstructs spiritual fulfillment only if it is pampered as having claims in its own right. Its proper function is rightly understood as ancillary to spiritual purposes. The rider needs a horse if he is to fight a battle, though the horse can become an impediment if it refuses to be completely submissive to his will. In the same way the spirit needs to be clothed in matter if it is to come into full possession of its own possibilities, although the body can at times become a hindrance if it refuses to be compliant with the requirements of the spirit. If the body yields to the claims of the spirit as it should, it is instrumental in bringing down the kingdom of heaven on earth. It becomes a vehicle for the release of divine life, and when it subserves this purpose it might aptly be called the temple of God on earth.

On geomatric motion. A History of the Work Concept: From Physics to Economics, by Agamenon Oliveira, p. 154.