“The pursuit of success is marked by numerous characteristics; including, perseverance, commitment, education, and wisdom, to name a few. The road to failure can also be described with countless personality traits, including, unreliable, indolence, ignorance, and ineptitude.
However, during my thirty years as an administrator I have witnessed the most significant rationale for failure that cannot be described in a single word. It is a characteristic some people possess, often referred to by psychologists as the, need-to-be-liked-syndrome. Unfortunately, for some, their existence is predicated upon pleasing others, and seeking approval and recognition. They have become an inmate or prisoner to the thoughts and opinions of others.
In other words, they lack self-value, and therefore must receive it from others. When you do not value yourself, then it will be difficult to obtain joy and contentment in one’s life. Remember; you have worth and value.”

Anathemas and Admirations (1987)

Daniel Katz and K.W. Braly (1935) "Racial prejudice and racial stereotypes". Journal of Abnormal and Social Psychology. p. 191-2 Cited in: Mark P. Zanna, James M. Olson (1994) The Psychology of Prejudice. p. 16

Part I : Ambiguity and Freedom
The Ethics of Ambiguity (1947)
Context: The failure described in Being and Nothingness is definitive, but it is also ambiguous. Man, Sartre tells us, is “a being who makes himself a lack of being in order that there might be being.” That means, first of all, that his passion is not inflicted upon him from without. He chooses it. It is his very being and, as such, does not imply the idea of unhappiness. If this choice is considered as useless, it is because there exists no absolute value before the passion of man, outside of it, in relation to which one might distinguish the useless from the useful. The word “useful” has not yet received a meaning on the level of description where Being and Nothingness is situated. It can be defined only in the human world established by man’s projects and the ends he sets up. In the original helplessness from which man surges up, nothing is useful, nothing is useless. It must therefore be understood that the passion to which man has acquiesced finds no external justification. No outside appeal, no objective necessity permits of its being called useful. It has no reason to will itself. But this does not mean that it can not justify itself, that it can not give itself reasons for being that it does not have. And indeed Sartre tells us that man makes himself this lack of being in order that there might be being. The term in order that clearly indicates an intentionality. It is not in vain that man nullifies being. Thanks to him, being is disclosed and he desires this disclosure. There is an original type of attachment to being which is not the relationship “wanting to be” but rather “wanting to disclose being.” Now, here there is not failure, but rather success.

Source: Competent manager (1982), p. 21.

Source: The Meaning of a Liberal Education (1926), p. 43

Newsweek interview, July 8, 1991
Context: If you cannot see that divinity includes male and female characteristics and at the same time transcends them, you have bad consequences. Rome and Cardinal O'Connor base the exclusion of women priests on the idea that God is the Father and Jesus is His Son, there were only male disciples, etc. They are defending a patriarchal Church with a patriarchal God. We must fight the patriarchal misunderstanding of God.

Chapter 3, John Jerome, His Thoughts and Ways (1886)

1978