“Pythagoras' idea of the transmigration of the soul is central.”
Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)
quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication.
“Pythagoras' idea of the transmigration of the soul is central.”
Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)
Vanna Bonta Talks About Quantum fiction: Author Interview (2007)
Diogenes Laërtius (180–240) biographer of ancient Greek philosophers
Pythagoras, 4.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 8: Pythagoras and the Pythagoreans
Gottfried de Purucker (1874–1942) Author, Theosophist
Source: The Story of Jesus (1938), Chapter 3
Jane Roberts (1929–1984) American Writer
Session 705, Page 288
The “Unknown” Reality: Volume Two, (1979)
“Pythagoras, when he was asked what time was, answered that it was the soul of this world.”
Plutarch (46–127) ancient Greek historian and philosopher
Platonic Questions, viii, 4
Bartlett's Familiar Quotations, 10th ed. (1919)
Sallustius Roman philosopher and writer
XX. On Transmigration of Souls, and how Souls are said to migrate into brute beasts.
On the Gods and the Cosmos
Babur (1483–1530) 1st Mughal Emperor
https://archive.org/stream/baburnama017152mbp/baburnama017152mbp_djvu.txt
Madhvacharya (1199–1278) Hindu philosopher who founded Dvaita Vedanta school
Quoted from [Martha Bush Ashton, Martha Bush Ashton-Sikora, Bruce Christie, Yakṣagāna, a Dance Drama of India, 23, http://books.google.com/books?id=ug3DNI-1xwUC&pg=PA23, 1977, Abhinav Publications, 23–].
“The doctrine of virtue and vice depends on that of the soul.”
Sallustius Roman philosopher and writer
X. Concerning Virtue and Vice.
On the Gods and the Cosmos
Context: The doctrine of virtue and vice depends on that of the soul. When the irrational soul enters into the body and immediately produces fight and desire, the rational soul, put in authority over all these, makes the soul tripartite, composed of reason, fight, and desire. Virtue in the region of reason is wisdom, in the region of fight is courage, in the region of desire is temperance; the virtue of the whole soul is righteousness. It is for reason to judge what is right, for fight in obedience to reason to despise things that appear terrible, for desire to pursue not the apparently desirable, but, that which is with reason desirable. When these things are so, we have a righteous life; for righteousness in matters of property is but a small part of virtue. And thus we shall find all four virtues in properly trained men, but among the untrained one may be brave and unjust, another temperate and stupid, another prudent and unprincipled. Indeed, these qualities should not be called virtues when they are devoid of reason and imperfect and found in irrational beings. Vice should be regarded as consisting of the opposite elements. In reason it is folly, in fight, cowardice, in desire, intemperance, in the whole soul, unrighteousness.
The virtues are produced by the right social organization and by good rearing and education, the vices by the opposite.