
An Address on Abraham Lincoln before the Republican Club of New York City (12 February 1909)
Source: The Natural and Artificial Right of Property Contrasted (1832), p. 12
An Address on Abraham Lincoln before the Republican Club of New York City (12 February 1909)
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
The reference to Cassius is that of the character in William Shakespeare's play Julius Caesar. Listen to an mp3 sound file http://www.otr.com/murrow_mccarthy.shtml of parts of this statement.
See It Now (1954)
Context: No one familiar with the history of this country can deny that congressional committees are useful. It is necessary to investigate before legislating, but the line between investigating and persecuting is a very fine one and the junior Senator from Wisconsin has stepped over it repeatedly. His primary achievement has been in confusing the public mind as between the internal and the external threats of communism. We must not confuse dissent with disloyalty. We must remember always that accusation is not proof and that conviction depends upon evidence and due process of law. We will not walk in fear, one of another. We will not be driven by fear into an age of unreason, if we dig deep in our history and our doctrine, and remember that we are not descended from fearful men — not from men who feared to write, to speak, to associate and to defend causes that were, for the moment, unpopular. This is no time for men who oppose Senator McCarthy's methods to keep silent, or for those who approve. We can deny our heritage and our history, but we cannot escape responsibility for the result. There is no way for a citizen of a republic to abdicate his responsibilities. As a nation we have come into our full inheritance at a tender age. We proclaim ourselves, as indeed we are, the defenders of freedom, wherever it continues to exist in the world, but we cannot defend freedom abroad by deserting it at home. The actions of the junior Senator from Wisconsin have caused alarm and dismay amongst our allies abroad, and given considerable comfort to our enemies. And whose fault is that? Not really his. He didn't create this situation of fear; he merely exploited it — and rather successfully. Cassius was right. "The fault, dear Brutus, is not in our stars, but in ourselves." Good night, and good luck.
“The rottenness of the matter which is the foundation of everything!”
IX, 36
Meditations (c. 121–180 AD), Book IX
“Peace with justice means extending a hand to those who reach for freedom, wherever they live.”
2013, Brandenburg Gate Speech (June 2013)
Context: Peace with justice means extending a hand to those who reach for freedom, wherever they live. Different peoples and cultures will follow their own path, but we must reject the lie that those who live in distant places don’t yearn for freedom and self-determination just like we do; that they don’t somehow yearn for dignity and rule of law just like we do. We cannot dictate the pace of change in places like the Arab world, but we must reject the excuse that we can do nothing to support it.
"Physics and Reality" in the Journal of the Franklin Institute Vol. 221, Issue 3 (March 1936), Pages 349-382
1930s
Context: It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosophizing? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt can't reach them; but it cannot be right at a time when the very foundations of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a newer and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations; for he himself knows best and feels more surely where the shoe pinches. In looking for an new foundation, he must try to make clear in his own mind just how far the concepts which he uses are justified, and are necessities.
On Mr. Justice Story (September 12, 1845); reported in Edward Everett, ed., The Works of Daniel Webster (1851), page 300
“Wherever there is great property, there is great inequality.”
Source: (1776), Book V, Chapter I, Part II, p. 770.
Source: The Wealth of Nations