“We who combat them are "the eternal enemies of order.". We are—for they can as yet find nothing but this worn-out word—we are demagogues. In the language of the Duke of Alva, to believe in the sacredness of the human conscience, to resist the Inquisition, to brave the state for one's faith, to draw the sword for one's country, to defend one's worship, one's city, one's home, one's house, one's family, and one's God, was called vagabondism... The man is a demagogue in the nineteenth century, who in the sixteenth would have been a vagabond.”

Saints for This Age (1962).

On ne saurait empêcher l'équilibre de produire ses effets. On peut braver les lois humaines, mais non résister aux lois naturelles.
Part II, ch. XV: Accident or Incident?
Twenty Thousand Leagues Under the Sea (1870)

Source: The Machine's Child (2006), Chapter 21, “Santa Catalina Island, 1923 AD” (p. 227)

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 406
Context: No one can believe in transmutation who is not profoundly convinced that all we know in paleontology is as nothing compared to what we have yet to learn, and they who regard the record as so fragmentary, and our acquaintance with the fragments which are extant as so rudimentary, are apt to be astounded at the confidence placed by the progressionists in data which must be defective in the extreme. But exactly in proportion as the completeness of the record and our knowledge of it are overrated, in that same degree are many progressionists unconscious of the goal towards which they are drifting. Their faith in the fullness of the annals leads them to regard all breaks in the series of organic existence, or in the sequence of the fossiliferous rocks, as proofs of original chasms and leaps in the course of nature, signs of the intermittent action of the creational force, or of catastrophes which devastated the habitable surface; and they are therefore fearless of discovering any continuity of plan (except that which must have existed in the Divine mind) which would imply a material connection between the outgoing organisms and the incoming ones.

All Will be Well (2004)

The Great Chain of Life (1956), Chapter 9 "The Vandal and the Sportsman" http://books.google.com/books?id=Ydc0cooCB6QC&lpg=PA146&q="when+a+man+wantonly+destroys+one+of+the+works+of+man+we+call+him+vandal+when+he+wantonly+destroys+one+of+the+works+of+god+we+call+him+sportsman"#v=onepage. Iowa City: University of Iowa Press, 2009, p. 148.

Source: undated quotes, The Daily Practice of Painting, Writings (1962-1993), p. 78