“Through art then, one finally establishes contact with reality: that is the great discovery. Here all is play and invention; there is no solid foothold from which to launch the projectiles which will pierce the miasma of folly, ignorance and greed. The world has not to be put in order: the world is order incarnate. It is for us to put ourselves in unison with this order, to know what is the world order in contradistinction to the wishful-thinking orders which we seek to impose on one another. The power which we long to possess, in order to establish the good, the true and the beautiful, would prove to be, if we could have it, but the means of destroying one another. It is fortunate that we are powerless.”

Synchronicity: Science, Myth, and The Trickster (1990) by Allan Combs & Mark Holland
Context: The universe according to Bohm actually has two faces, or more precisely, two orders. One is the explicate order, corresponding to the physical world as we know it in day-to-day reality, the other a deeper, more fundamental order which Bohm calls the implicate order. The implicate order is the vast holomovement. We see only the surface of this movement as it presents or "explicates" itself from moment to moment in time and space. What we see in the world — the explicate order — is no more than the surface of the implicate order as it unfolds. Time and space are themselves the modes or forms of the unfolding process. They are like the screen on the video game. The displays on the screen may seem to interact directly with each other but, in fact, their interaction merely reflects what the game computer is doing. The rules which govern the operation of the computer are, of course, different from those that govern the behavior of the figures displayed on the screen. Moreover, like the implicate order of Bohm's model, the computer might be capable of many operations that in no way apparent upon examination of the game itself as it progresses on the screen.

Werner Heisenberg as quoted in Quirks of the Quantum Mind, p. 175, ICRL Press, ISBN 1936033062

For My Legionaries: The Iron Guard (1936), Religion

Source: Brida

Source: One-Dimensional Man (1964), p. 123

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 12.

The mutual love between Allah and His servants http://english.bayynat.org.lb/Doctrines/Themutual1.htm

Man muss das Gute tun, damit es in der Welt sei.
Source: Aphorisms (1880/1893), p. 24.

On "a post-war new world order" envisaged by the Allies during World War II, as cited in Antony Lentin, 2010, Jan Smuts – Man of courage and vision, p. 144. ISBN 978-1-86842-390-3