“It is characteristic of the technocracy to render itself invisible.”

— Theodore Roszak

Its assumptions about reality and its values become as unobtrusively pervasive as the air we breathe. ...the technocracy increases and consolidates its power... following the dictates of industrial efficiency, rationality, and necessity. ...the technocracy assumes a position similar to that of the purely neutral umpire in an athletic contest. ...we tend to ignore the man ...Yet ...he alone sets the limits and goals of the competition and judges the contenders.

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Theodore Roszak 43

American social historian, social critic, writer 1933–2011

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“It is characteristic of the technocracy to render itself invisible. Its assumptions about reality and its values become as unobtrusively pervasive as the air we breathe…. the technocracy increases and consolidates its power… following the dictates of industrial efficiency, rationality, and necessity…. the technocracy assumes a position similar to that of the purely neutral umpire in an athletic contest…. we tend to ignore the man… Yet… he alone sets the limits and goals of the competition and judges the contenders.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

“The need to raise itself above humanity is humanity’s prime characteristic.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Es ist der Menschheit eigen, dass sie sich über die Menschheit erheben muss.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991) § 21

“The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will.”

José Ortega Y Gasset book The Revolt of the Masses

Chap.I: The Coming Of The Masses
The Revolt of the Masses (1929)
Context: The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will. As they say in the United States: "to be different is to be indecent." The mass crushes beneath it everything that is different, everything that is excellent, individual, qualified and select. Anybody who is not like everybody, who does not think like everybody, runs the risk of being eliminated. And it is clear, of course, that this "everybody" is not "everybody." "Everybody" was normally the complex unity of the mass and the divergent, specialised minorities. Nowadays, "everybody" is the mass alone.

“Dancing, the theatre, society, card-playing, games of chance, horses, women, drinking, traveling, and so on … are not enough to ward off boredom where intellectual pleasures are rendered impossible by lack of intellectual needs. Thus a peculiar characteristic of the Philistine is a dull, dry seriousness akin to that of animals.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Ball, Theater, Gesellschaft, Kartenspiel, Hasardspiel, Pferde, Weiber, Trinken, Reisen, … reicht dies Alles gegen die Langeweile nicht aus, wo Mangel an geistigen Bedürfnissen die geistigen Genüsse unmöglich macht. Daher auch ist dem Philister ein dumpfer, trockener Ernst, der sich dem thierischen nähert, eigen und charakteristisch.
E. Payne, trans. (1974) Vol. 1, p. 344
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

“Psycho-pathologists very often have to deal with people whose thinking is thus “compulsive.” And when analysis is possible, it is usually found that such persistent ideas are associated with some unconscious impulse. It is characteristic of all compulsive thinking that it is not the outgrowth of conscious reasoning and cannot be modified by evidence. Persons whose thinking is compulsive often seek to “rationalize” it—that is, they resort to ingenious devices to render it plausible or to explain away that which would contradict it. This sort of thinking, as I have tried to show, is a common characteristic of the crowd mind. The thinking of the crowd is dogmatic as a result of causes which are similar to those which render compulsive that of certain neurotics. And dogma is a common element in religion.”

Everett Dean Martin (1880–1941)

Source: The Mystery of Religion (1924), pp. 52-53

“If we are asked what is the most essential characteristic that underlies this word, the word itself will guide us to gentleness, to absence of such things as brow-beating, overbearing manners and fuss, and generally to consideration for other people.”

Samuel Butler (1835–1902) novelist

Gentleman
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality

“Organisation is, after all, only a means to an end. When it becomes an end in itself, it kills the spirit and the vital initiative of its members and sets up that domination by mediocrity which is the characteristic of all bureaucracies.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 4 "The Objectives of Anarcho-syndicalism"
Context: For the state centralisation is the appropriate form of organisation, since it aims at the greatest possible uniformity in social life for the maintenance of political and social equilibrium. But for a movement whose very existence depends on prompt action at any favourable moment and on the independent thought and action of its supporters, centralism could but be a curse by weakening its power of decision and systematically repressing all immediate action … Organisation is, after all, only a means to an end. When it becomes an end in itself, it kills the spirit and the vital initiative of its members and sets up that domination by mediocrity which is the characteristic of all bureaucracies.

“A sound does not view itself as thought, as ought, as needing another sound for its elucidation, as etc.; it has not time for any consideration--it is occupied with the performance of its characteristics: before it has died away it must have made perfectly exact its frequency, its loudness, its length, its overtone structure, the precise morphology of these and of itself.”

John Cage (1912–1992) American avant-garde composer

1955, quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812
1950s

“People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Seven (14 May 1904)
Letters to a Young Poet (1934)
Context: People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition. We know little, but that we must hold to what is difficult is a certainty that will not forsake us; it is good to be solitary, for solitude is difficult; that something is difficult must be a reason the more for us to do it.
To love is good, too: love being difficult. For one human being to love another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation.

“This is a decadent era. Its main characteristic is that it’s dependent on lies and cheating. Once it loses this characteristic, it can’t survive for even a day.”

Ai Weiwei (1957) Chinese concept artist

Ai Weiwei on Twitter in English (beta). (February 22, 2011) http://aiwwenglish.tumblr.com/
2010-, Twitter feeds, 2010-12

“It is characteristic of the technocracy to render itself invisible.”

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