“The Divine Existence (Daseyn),—his Existence, I say, which, according to the distinction already laid down, is his (Manifestation and Revelation of himself—is absolute- only through itself, and of necessity, LIGHT:—namely, y the inward and spiritual Light. This Light, left to itself, separates and divides itself into an infinite multiplicity of individual rays; and in this way, in these individual rays, becomes estranged from itself and its | original source. But this same Light may also again concentrate itself from out this separation, and conceive and comprehend itself as One, as that which it is in itself,-the Existence and Revelation of God; remaining indeed, even in this conception, that which it is in its form,-Light; but yet in this condition, and even by means of this very condition, announcing it-to self as having no real Being in itself, but as only the, Existence and Self-Manifestation of God.”

— Johann Gottlieb Fichte

Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, p. 78

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Johann Gottlieb Fichte 102

German philosopher 1762–1814

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“Occasionally, light added to itself may give obscure surfaces on a body that has already received light.”
Lumen aliquando per sui communicationem reddit obscuriorem superficiem corporis aliunde, ac prius illustratam.

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also translated as "A body actually enlightened may become obscure by adding new light to that which it has already received." in The Penny cyclopaedia (1845), http://books.google.com/books?id=O4uLUvHTKGsC&pg=PA668 p. 668.
First account of an interference effect in Physico-mathesis de lumine, coloribus, et iride, aliisque adnexis libri duo: opus posthumum, published in Bologna (1665), http://books.google.com/books?id=FzYVAAAAQAAJ&printsec=frontcover&source=gbs_summary_r&cad=0#PPP28,M1 Proposition XXII.