
Source: after 2000, Doubt and belief in painting' (2003), p. 41, note 30
“Historical Legend and Revisionism?” 1980 lecture, reprinted in Forever in the Shadow of Hitler? New Jersey: Humanities Press, (1993), pp. 3-4.
Source: after 2000, Doubt and belief in painting' (2003), p. 41, note 30
Chap. 3 : What Can History Tell Us about Contemporary Society?
On History (1997)
“Negating negatives with positives is a form of toxic positivity.”
“Like legend and myth, magic fades when it is unused”
hence all the old tales of elfin Kingdoms moving further and further away from our world, or that magical beings require our faith, our belief in their existence, to survive. … That is a lie. All they require is our recognition.
Goninan in Part One: The Hidden People, "Border Spirit" p. 337
The Little Country (1991)
Art History And Class Struggle (1978)
Source: Myth, Symbol, and Meaning in Mary Poppins (2007), Ch. 2, p. 39
Context: The true fairytales … come straight out of myth; they are, as it were, minuscule reaffirmation of myths, or perhaps the myth made accessible to the local folky mind. One might say that fairytales are the myths falling into time and locality … is the same stuff, all the essentials are there, it is small, but perfect. Not minimized, not to be made digestible for children.
1990s, An Exchange With a Civil War Historian (June 1995)
Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart
Context: The tough mind is sharp and penetrating, breaking through the crust of legends and myths and sifting the true from the false. The tough-minded individual is astute and discerning. He has a strong austere quality that makes for firmness of purpose and solidness of commitment.
Who doubts that this toughness is one of man's greatest needs? Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.
Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p. 24