“He who loves God is also able to accept life and to love it. This is not the same as to love God. For many pious people in all generations the love of God is the other side of the hatred for life. And there is much hostility towards life in all of us, even in those who have completely surrendered to life. Our hostility towards life is manifested in cynicism and disgust, in bitterness and continuous accusations against life. We feel rejected by life, not so much because of its objective darkness and threats and horrors, but because of our estrangement from its power and meaning. He who is reunited with God, the creative Ground of life, the power of life in everything that lives, is reunited with life. He feels accepted by it and he can love it. He understands that the greater love is, the greater the estrangement which is conquered by it. In metaphorical language I should like to say to those who feel deeply their hostility towards life: Life accepts you; life loves you as a separated part of itself; life wants to reunite you with itself, even when it seems to destroy you.”
Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)
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Paul Tillich 61
German-American theologian and philosopher 1886–1965Related quotes
“When you don’t love yourself, you become cynical(bitter) and negative towards life.”
Living Enlightenment
“For those who want ‘to change life”, ‘to reinvent love,’ God is nothing but a hindrance.”
500
Saint Genet, Actor and Martyr (1952)
Last paragraph of section III of Antidotes for fear, page 122 (see link at top of the section)
1960s, Strength to Love (1963)
Source: A Testament of Hope: The Essential Writings and Speeches
Wording in Ideas and Opinions: The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
1930s, Religion and Science (1930)
From Evelyn Underhill Ruysbroeck (1915), p171
The Sparkling Stone (c. 1340)