“Establishment necessarily involves a subtle corruption of the spirit of the church because it is safely embedded in the wider establishment of society, which includes the privileged and the powerful. … How can those Christians who see monetarism being so cruelly applied to the old, the sick, the homeless, women, the black community, and the young unemployed, lead a struggle against this injustice from within an established church subject to a Cabinet and a parliamentary majority composed of those very people who are responsible for implementing those very policies?”

— Tony Benn

Speech to St James's Church, Piccadilly (2 March 1983), quoted in The Times (3 March 1983), p. 14
1980s

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Tony Benn 69

British Labour Party politician 1925–2014

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 73

“Churches which emphasise ecstatic possession by the spirit, which foster prophecy and spiritual healing and exorcism have been seen as continuations of African belief and practice. Yet these very features, which are taken as being most African, are in reality the most Christian aspect of such churches. They spring directly from increasingly strong tendencies in world Christianity in the late nineteenth and twentieth centuries. They spring in fact either from anti-establishment Christian Pentecostalism, as it developed in Europe and North America, or from evangelical revivalist tendencies within the major mission churches themselves. Few independent church leaders have claimed to be continuing African traditions.”

Terence Ranger (1929–2015) British historian

Religion, Development and African Christian Identity, page 31.

“.. a revolt against an established order in painting, a revolt against an established order in society, a same spirit of provocation..”

Maurice de Vlaminck (1876–1958) French painter

Quote of De Vlaminck before 1915; as cited in Derain et Vlaminck: 1900-1915, by Jacqueline Munck and Maïthé Vallès-Bled; catalogue of Lodeve Museum, 2001, p. 23 - ISBN 10: 8820214903 / ISBN 13: 9788820214906
Quotes dated

“The only government that I recognize—and it matters not how few are at the head of it, or how small its army — is that power that establishes justice in the land, never that which establishes injustice.”

Henry David Thoreau book A Plea for Captain John Brown

A Plea for Captain John Brown (1859)

“By his silence Jesus recognizes power that is established as "devil" and defines Himself as The Powerless. He who cannot accept this view on power cannot look at establishments through the spectacle of the Gospel. This is what clergy and churches often have difficulty doing.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Educational enterprise in the Light of the Gospel (13 November 1988) http://www.davidtinapple.com/illich/1988_Educational.html.
Context: Jesus was an anarchist savior. That's what the Gospels tell us.
Just before He started out on His public life, Jesus went to the desert. He fasted, and after 40 days he was hungry. At this point the diabolos, appeared to tempt Him. First he asked Him to turn stone into bread, then to prove himself in a magic flight, and finally the devil, diabolos, "divider," offered Him power. Listen carefully to the words of this last of the three temptations: (Luke 4,6:) "I give you all power and glory, because I have received them and I give them to those whom I choose. Adore me and the power will be yours." It is astonishing what the devil says: I have all power, it has been given to me, and I am the one to hand it on — submit, and it is yours. Jesus of course does not submit, and sends the devilcumpower to Hell. Not for a moment, however, does Jesus contradict the devil. He does not question that the devil holds all power, nor that this power has been given to him, nor that he, the devil, gives it to whom he pleases. This is a point which is easily overlooked. By his silence Jesus recognizes power that is established as "devil" and defines Himself as The Powerless. He who cannot accept this view on power cannot look at establishments through the spectacle of the Gospel. This is what clergy and churches often have difficulty doing. They are so strongly motivated by the image of church as a "helping institution" that they are constantly motivated to hold power, share in it or, at least, influence it.