“All conscious beings are struggling, struggling to keep themselves in joint with their environment. Those things and creatures and events that aid them in their struggles are desirable and they call them good, and those things and creatures and events that oppose and defeat the satisfaction of desires are called bad.”
Right and wrong exist as conceptions of mind, because there are portions of the universe capable of happiness and misery. Erase sentiency from the universe and you erase the possibility of ethics. Every conscious portion of the universe, therefore, has ethical relations to every other conscious portion (man, woman, worm, Eskimo, oyster, ox), but not to inanimate portions (clod, cabbage, river, rose), because the ones are sentient and the others are not.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 81–82
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J. Howard Moore 183
1862–1916Related quotes
Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 117
“Very often the things we most desire come only after much patience and struggle.”
Source: Succubus Blues
In Search of the Miraculous (1949)
Source: A Room of One's Own (1929), Ch. 2, p. 35
Context: Life for both sexes — and I looked at them, shouldering their way along the pavement — is arduous, difficult, a perpetual struggle. It calls for gigantic courage and strength. More than anything, perhaps, creatures of illusion as we are, it calls for confidence in oneself. Without self-confidence we are as babes in the cradle. And how can we generate this imponderable quality, which is yet so invaluable, most quickly? By thinking that other people are inferior to one self. By feeling that one has some innate superiority — it may be wealth, or rank, a straight nose, or the portrait of a grandfather by Romney — for there is no end to the pathetic devices of the human imagination — over other people.
As quoted in Michel Foucault (1991) by Didier Eribon, as translated by Betsy Wind, Harvard University Press, p. 282
Context: There are more ideas on earth than intellectuals imagine. And these ideas are more active, stronger, more resistant, more passionate than "politicians" think. We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them. Ideas do not rule the world. But it is because the world has ideas (and because it constantly produces them) that it is not passively ruled by those who are its leaders or those who would like to teach it, once and for all, what it must think.
"Report: Netanyahu says 9/11 terror attacks good for Israel" (16 April 2008) http://www.haaretz.com/news/report-netanyahu-says-9-11-terror-attacks-good-for-israel-1.244044
2000s, 2008
Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 10.
No. 120 (18 July 1711).
The Spectator (1711–1714)
“There are those struggling to change this.”
Guerilla Open Access Manifesto (July 2008) http://archive.org/details/GuerillaOpenAccessManifesto.
Context: Information is power. But like all power, there are those who want to keep it for themselves. The world’s entire scientific and cultural heritage, published over centuries in books and journals, is increasingly being digitized and locked up by a handful of private corporations. Want to read the papers featuring the most famous results of the sciences? You’ll need to send enormous amounts to publishers like Reed Elsevier.
There are those struggling to change this. The Open Access Movement has fought valiantly to ensure that scientists do not sign their copyrights away but instead ensure their work is published on the Internet, under terms that allow anyone to access it.