“Those of us who believe in freedom must believe also in the freedom of individuals to make their own mistakes. If a man knowingly prefers to live for today, to use his resources for current enjoyment, deliberately choosing a penurious old age, by what right do we prevent him from doing so? We may argue with him, seek to persuade him that he is wrong, but are we entitled to use coercion to prevent him from doing what he chooses to do? Is there not always the possibility that he is right and that we are wrong? Humility is the distinguishing virtue of the believer in freedom; arrogance, of the paternalist.”

— Milton Friedman , book Capitalism and Freedom

Source: Capitalism and Freedom (1962), Ch. 11, Social Welfare Measures, p. 187

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Milton Friedman 158

American economist, statistician, and writer 1912–2006

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“We, on our side, are praying Him to give us victory, because we believe we are right; but those on the other side pray to Him, look for victory, believing they are right. What must He think of us?”

Abraham Lincoln (1809–1865) 16th President of the United States

Attributed in 1861, as quoted in The Life of Abraham Lincoln: Drawn from Original Sources https://books.google.com/books?id=3WMDAAAAYAAJ&pg=PA124&dq=%22What+must+he+think+of+us%22 (1900), Volume 3, New York: Lincoln History Society, p. 124
Posthumous attributions

“We today have that same power if we but choose it, but choose it we must. What makes each of us unique is the individual choices we make. There will always be doubters, those who prefer inaction. I have heard it all, but I am still a believer in the dream. I choose to believe.”

Yolanda King (1955–2007) American actress

2000s

“We are not called on to believe this or that doctrine which may be proposed to us till we can do so from honest conviction. But we are called on to trust, — to trust ourselves to God, being sure that He will lead us right, — to keep close to Him, — and to trust the promises which He whispers through our conscience; this we can do, and we ought to do.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 195.

“Decision is a vastly important thing with a convicted sinner. He must choose, or he must be lost. If he will not do it, he may expect the Divine Spirit to depart from him, and leave him to his own way.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 186.

“God is a kind Father. He sets us all in the place where He wishes us to be employed; and that employment is truly "our Father's business." He chooses work for every creature which will be delightful to them, if they do it simply and humbly. He gives us always strength enough, and sense enough, for what He wants us to do; if we either tire ourselves, or puzzle ourselves, it is our own fault. And we may always be sure, whatever we are doing, that we cannot be pleasing Him, if we are not happy ourselves.”

John Ruskin (1819–1900) English writer and art critic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 123.

“If you would convince a man that he does wrong, do right. But do not care to convince him. Men will believe what they see. Let them see.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

“We expect salvation from him—not because he stands aloof from us, but because ingrafting us into his body he not only makes us partakers of all his benefits, but also of himself. … Since Christ has been communicated to you with all his benefits, so that all which is his is made yours, you become a member of him, and hence one with him. His righteousness covers your sins—his salvation extinguishes your condemnation; he interposes with his worthiness, and so prevents your unworthiness from coming into the view of God. Thus it truly is. It will never do to separate Christ from us, nor us from him; but we must, with both hands, keep firm hold of that alliance by which he has riveted us to himself.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 24, p. 477
Institutes of the Christian Religion (1536; 1559)

“We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour where and when he chooses, and to 'advise' him or 'peacefully persuade' him not to work. If peaceful persuasion is the real object, why are a hundred men required to do it?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech in the House of Commons against the Trade Disputes Bill (30 March 1906), as published in The Speeches of Lord Birkenhead (1929), pp. 15-22.
Context: We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour where and when he chooses, and to 'advise' him or 'peacefully persuade' him not to work. If peaceful persuasion is the real object, why are a hundred men required to do it? … Every honest man knows why trade unions insist on the right to a strong numerical picket. It is because they rely for their objects neither on peacefulness nor persuasion. Those whom they picket cannot be peacefully persuaded. They understand with great precision their own objects, and their own interests, and they are not in the least likely to be persuaded by the representatives of trade unions, with different objects and different interests. But, though arguments may never persuade them, numbers may easily intimidate them. And it is just because argument has failed, and intimidation has succeeded, that the Labour Party insists upon its right to picket unlimited in respect of numbers.

“I believe with Schopenhauer: We can do what we wish, but we can only wish what we must. Practically, I am, nevertheless, compelled to act as if freedom of the will existed. If I wish to live in a civilized community, I must act as if man is a responsible being. I know that philosophically a murderer is not responsible for his crime; nevertheless, I must protect myself from unpleasant contacts. I may consider him guiltless, but I prefer not to take tea with him.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

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“…that every individual spontaneously tries to find the place and the trade in which he can best increase National gain, if laws do not prevent him from doing so.”

Anders Chydenius book The National Gain

The National Gain, §5, 1765. Here Chydenius could be said to describe the invisible hand eleven years before Adam Smith wrote The Wealth of Nations.

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Milton Friedman 158

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