XIII.
Outline of the Doctrine of Knowledge (1810)
Context: I know now that I shall. But all Actual Knowledge brings with it, by its formal nature, its schematised apposition; — although I now know of the Schema of God, yet I am not yet immediately this Schema, but I am only a Schema of the Schema. The required Being is not yet realised.
I shall be. Who is this I? Evidently that which is, — the Ego gives in Intuition, the Individual. This shall be.
What does its Being signify? It is given as a Principle in the World of Sense. Blind Instinct is indeed annihilated, and in its place there now stands the clearly perceived Shall. But the Power that at first set this Instinct in motion remains, in order that the Shall my now set it (the Power) in motion, and become its higher determining Principle. By means of this Power, I shall therefore, within its sphere, — the World of Sense, — produce and make manifest that which I recognise as my true Being in the Supersensuous World.
“Formerly men had belief as to the supersensuous and thought they had knowledge of the sensuous. The science of the future, while agnostic as to the supersensuous, will replace knowledge by belief in the perceptual sphere, and reserve the term knowledge for the conceptual sphere—the region of their own concepts and ideas...”
Preface to the Second Edition
The Grammar of Science (1900)
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Karl Pearson 65
English mathematician and biometrician 1857–1936Related quotes
“The term knowledge raises philosophical eyebrows (strictly speaking, it should be called belief).”
Source: Computation and cognition, 1984, p. 130
The Education of Henry Adams (1907)
Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally
Majlisi, Bihārul Anwār, vol. 1, p. 179
Regarding Knowledge & Wisdom, General
Original: (zh-CN) 什么是知识?自从有阶级的社会存在以来,世界上的知识只有两门,一门叫做生产斗争知识,一门叫做阶级斗争知识。自然科学、社会科学,就是这两门知识的结晶,哲学则是关于自然知识和社会知识的概括和总结。 note: "整顿党的作风"
Source: "Rectify the Party's Style of Work" (1942)