“When a body is let fall from a higher position to lower one, it has, at the instant when it is let go, energy of motion; but it gains, in falling, as much energy of motion as it loses energy of position. It is found that the sum of energy of motion and energy of position is always constant. ...Energy is a quantity which can be greater or less but has no direction. ...This constancy is expressed by including them in common name of Energy, and saying that energy is conserved, or is indestructible. This form of speech might be applied to other cases of alternate immortality, where one of two things comes into existence on disappearance of the other.”

"Energy and Force" (Mar 28, 1873)

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William Kingdon Clifford 48
English mathematician and philosopher 1845–1879

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“Energy is of two kinds: 1. Energy of motion; 2. Energy of position.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

"Energy and Force" (Mar 28, 1873)

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“As we can not give a general definition of energy, the principle of the conservation of energy signifies simply that there is something which remains constant.”

Comme nous ne pouvons pas donner de l'énergie une définition générale, le principe de la conservation de l'énergie signifie simplement qu'il y a quelque chose qui demeure constant.
Source: The Value of Science (1905), Ch. 10: Is Science artificial?

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“The quantity of energy that ceased to "fall in" is the system's entropy.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

130.01 http://www.rwgrayprojects.com/synergetics/s01/p3000.html
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards
Context: Critical proximity occurs where there is angular transition from "falling back in" at 180-degree to 90-degree orbiting—which is precession. (Gravity may be described as "falling back in" at 180 degrees.) The quantity of energy that ceased to "fall in" is the system's entropy. Critical proximity is when it starts either "falling in" or going into orbit, which is the point where either entropy or antientropy begins. An aggregate of "falling ins" is a body. What we call an object or an entity is always an aggregate of interattracted entities; it is never a solid. And the critical proximity transition from being an aggregate entity to being a plurality of separate entities is precession, which is a "peeling off" into orbit rather than falling back in to the original entity aggregate. This explains entropy intimately.

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“There is… something which is in energy only; and there is something which is both in energy and capacity. …of relatives, one is predicated as according to excess and defect: another according to the effective and passive, and, in short, the motive, and that which may be moved… Motion, however, has not a substance separate from things… But each of the categories subsists in a twofold manner in all things. Thus… one thing pertaining to it is form, and another privation. …So the species of motion and mutation are as many as those of being. But since in every genus of things, there is that which is in entelecheia, and that which is in capacity; motion is the entelecheia of that which is in capacity… That there is energy, therefore, and that a thing then happens to be moved, when this energy exists, and neither prior nor posterior to it, is manifest. … [N]either motion nor mutation can be placed in any other genus; nor have those who have advanced a different opinion concerning it spoken rightly. …for by some motion is said to be difference, inequality, and non-being; though it is not necessary that any of these should be moved… Neither is mutation into these, nor from these, rather than from their opposites. …The cause, however, why motion appears to be indefinite, is because it can neither be simply referred to the capacity, nor to the energy of beings. …[I]t is difficult to apprehend what motion is: for it is necessary to refer it either to privation, or to capacity, or to simple energy; but it does not appear that it can be any of these. The above-mentioned mode, therfore remains, viz. that it is a certain energy; but… difficult to be perceived, but which may have a subsistence.”

Book III, Ch. I, pp. 137-147.
Physics

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