
III. Concerning myths; that they are divine, and why.
On the Gods and the Cosmos
IV. That the species of myth are five, with examples of each.
On the Gods and the Cosmos
III. Concerning myths; that they are divine, and why.
On the Gods and the Cosmos
Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)
“One may call the world a myth, in which bodies and things are visible, but souls and minds hidden.”
III. Concerning myths; that they are divine, and why.
On the Gods and the Cosmos
Context: One may call the world a myth, in which bodies and things are visible, but souls and minds hidden. Besides, to wish to teach the whole truth about the Gods to all produces contempt in the foolish, because they cannot understand, and lack of zeal in the good, whereas to conceal the truth by myths prevents the contempt of the foolish, and compels the good to practice philosophy.
“Some say the Gods are just a myth
but guess Who I've been dancing with…
The Great God Pan is alive!”
"The Return Of Pan"
Dream Harder (1993)
“Dream is personalized myth, myth is depersonalized dream; both myth and dream are symbolic”
Source: The Hero with a Thousand Faces (1949), Chapter 1
Context: Dream is personalized myth, myth is depersonalized dream; both myth and dream are symbolic in the same general way of the dynamics of the psyche. But in the dream the forms are quirked by the peculiar troubles of the dreamer, whereas in myth the problem and solutions shown are directly valid for all mankind.
Translation by CNN, Dec 2005
2005, The World without Zionism, 2005