“Men are disturbed, not by things, but by the principles and notions which they form concerning things.”

“God, grant us men to see in a small thing principles which are common things both small and great.”
Deus, dona hominibus videre in parvo communes notitias rerum parvarum atque magnarum.

“[S]ince causes are four in number, to know them all is the business of the natural philosopher, who also referring to the cause why a thing is to all of them, viz. to matter, form, that which moves, and for the sake of which a thing subsists, physically assigns a reason. Frequently, however, three of these causes pass into one: for the cause why a thing is, and that for the sake of which it is, are one. But that which motion first originates, is in species the same with these… [T]here are three treatises; once concerning that which is immoveable; another concerning that which is moved, indeed, but is incorruptible; and a third concerning corruptible natures. So the cause of why a thing is, is assigned by him who refers to matter, to essence, and to the first mover… But there are two principles which are naturally motive; of which, one is not physical, because it does not contain in itself the principle of motion. And if there is any thing which moves without being moved, it is of this kind; as is that which is perfectly immoveable, that which is the first of all things, together with essence and form: for it is the end, and that for the sake of which a thing subsists. So that since nature is for the sake of something, it is also necessary to know this cause.”

“When we observe a thing, we see too much in it, we fall under the spell of the wealth of empirical detail which prevents us from clearly perceiving the notional determination which forms the core of the thing. The problem is thus not that of how to grasp the multiplicity of determinations, but rather to abstract from them, how to constrain our gaze and teach it to grasp only the notional determinism.”

“Now men seem, not unreasonably, to form their notions of the supreme good and of happiness from the lives of men.”

“Never do a thing concerning the rectitude of which you are in doubt.”
Quod dubites, ne feceris.

“Why do men go to war? Is it not in some way to better their condition. All these new fangled notions that men fight for other things than their own personal advantage is pure delusion. It is the solid things of life that men are ever after, though some of them haven't the courage to admit it. What is love of country but love of it's good things?”

“The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”

“The world, and whatever that be which we call the heavens, by the vault of which all things are enclosed, we must conceive to be a deity, to be eternal, without bounds, neither created nor subject at any time to destruction. To inquire what is beyond it is no concern of man; nor can the human mind form any conjecture concerning it.”

“Don't make waves, move smoothly without disturbing things.”