“Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.”

— Albert Einstein

1910s, Principles of Research (1918)
Context: In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.
I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
Now let us have another look at those who have found favor with the angel. Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.

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Albert Einstein 702

German-born physicist and founder of the theory of relativi… 1879–1955

Peter Farb (1929–1980) American academic and writer

p, 125
Man's Rise to Civilization (1968)

“It is inherent in the unity of past and present that Marxist historiography must continuously turn to fresh aspects to explore and re-explore and fresh questions to answer… This examination must cover everything from general principles to specific facts, because both are all the time being brought into question by others. We have to answer them not by denunciation – always a bad counsellor – but careful scrutiny and investigation.”

Irfan Habib (1931) Left Leaning Historian

Irfan Habib, ‘Problems of Marxist historiography,’ Social Scientist, Volume 16, Number 12, December 1988

“Question: Does a detached person remain unoccupied all the time, or what does he or she do?
Answer: The activity of really detached people lies in their becoming detached, and their achievement is to remain unoccupied because they remain calm in action and unconcerned about their achievements.
Question: What is their conduct toward their fellow human beings?
Answer: They enjoy the companionship of people, but without being compromised by them. They love them without attachment, and they show them sympathy without anxious concern - all in true freedom.
Question: Is such a person required to go to confession?
Answer: The confession that is motivated by love is nobler than one motivated by necessity.
Question: What is such people’s prayer like? Are they supposed to pray, too?
Answer: Their prayer is effective because they forestall the influence of the senses. God is spirit and knows whether this person has put an obstacle in the way or whether he or she has acted from selfish impulses. And then a light is enkindled in their highest power, which makes clear that God is the being, life and activity within them and that they are merely instruments.
Question: What are such a person's eating, drinking and sleeping like?
Answer: Externally, and in keeping with their sensuous nature, the outward person eats. Internally, however, they are as if not eating; otherwise, One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth they would be enjoying food and rest like an animal. This is also the case in other things pertaining to human existence.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

“Historians are like deaf people who go on answering questions that no one has asked them.”

Leo Tolstoy (1828–1910) Russian writer

“For books continue each other, in spite of our habit of judging them separately.”

Virginia Woolf (1882–1941) English writer

Source: A Room of One's Own and Three Guineas

“What do we live for, if it is not to make life less difficult to each other?”

George Eliot book Middlemarch

Middlemarch (1871)
Context: What do we live for, if it is not to make life less difficult to each other? I cannot be indifferent to the troubles of a man who advised me in my trouble, and attended me in my illness.

“Having had to encounter single-handed during his period of eclipse many physical dangers, he was well aware of the most dangerous element common to them all: of the crushing, paralyzing sense of human littleness, which is what really defeats a man struggling with natural forces, alone, far from the eyes of his fellows.”

Joseph Conrad book Nostromo

Part Third: The Lighthouse, Ch. 8
Nostromo (1904)

“I loved the opportunity to think about the big questions philosophy asks, and the rigorous way in which philosophy trains the mind to answer them. What is ultimately real? Why is there something rather than nothing? Is there a necessary being or are all beings contingent? What is knowledge and what can we know? Is there something which is objectively right or wrong, or is everything relative? Most people, at some point, will be confronted with some of these questions and will try to answer them in a more or less informal way. Philosophy has been tackling them over the centuries in a formal, rigorous way, engaging in a deep, fascinating, and exciting conversation which continues nowadays.”

Maria Rosa Antognazza (1964–2023) professor, author

On the question "When and what was responsible for you becoming interested in your academic discipline?" http://www.kcl.ac.uk/aboutkings/governance/equality/meettheprofessors/artshums/mantognazza.aspx, at kcl.ac.uk, 2015.

“What is life difficult and cumbersome, and what hard work it is to fathom one's own thoughts, feelings really truthfully - to purify and to place them behind each other. (translation from the original Dutch: Fons Heijnsbroek)”

Marie Bilders-van Bosse (1837–1900) painter from the Netherlands

version in original Dutch (citaat uit een brief van Maria Bilders-van Bosse, in het Nederlands:) Wat is het leven moeilijk en omslachtig, en wat heeft men een toer om zijne eigen gedachten, gevoelens regt naar waarheid te doorgronden – te zuiveren en achter elkaar te plaatsen.
Quote from her letter to sister Anna, The Hague, 12 Jan. 1879; as cited in Marie Bilders-van Bosse 1837-1900 – Een Leven voor Kunst en Vriendschap, Ingelies Vermeulen & Ton Pelkmans; Kontrast ( ISBN 978-90-78215-54-7), 2008, p. 21

“The experience of the democratic countries with the most advanced economies also tells us that no single pattern, or even a dominant one, has emerged; and what has emerged is a product of the special characteristics and the unique history of each country.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets

“Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.”

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Albert Einstein 702

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