“The basic question, then is: What has made the animal, man, degenerate into a machine?”
Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: MAN IS FUNDAMENTALLY AN ANIMAL. Animals, as distinct from man, are not machine-like, not sadistic; their societies, within the same species, are incomparably more peaceful than those of man. The basic question, then is: What has made the animal, man, degenerate into a machine?
When I say "animal," I do not mean anything bad, cruel or "base"; I am stating a biological fact. Man has developed the peculiar concept that he is not an animal at all, but, well — man; a creature which long since has shed that which is "bad," which is "animal." He demarcates himself in all possible ways from the bad animal and points, in proof of his "being better," to culture and civilization which distinguish him from the animal. He shows, in his whole behavior, his "theories of values," his moral philosophies, his "monkey trials" and such, that he does not want to be reminded of the fact that basically he is an animal, an animal, furthermore, which has much more in common with the "animal" than with that being which he asserts to be and dreams of being. The theory of the German Übermensch has this origin. Man shows by his maliciousness, his inability to live in peace with his kind, his wars, that what distinguishes him from the other animals is only his unbounded sadism and the mechanical trinity of the authoritarian concept of life, mechanistic science and the machine. If one looks at the results of civilization as they present themselves over long periods of time, one finds that these contentions of man are not only erroneous; more than that, they seem to be made expressly for the purpose of making man forget that he is an animal.
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Wilhelm Reich 89
Austrian-American psychoanalyst 1897–1957Related quotes
The Complete Neurotic's Notebook (1981), Unclassified
Source: SCUM MANIFESTO (1967), p. [1]
Contingencies of Reinforcement: A Theoretical Analysis (1969).
Source: Contingencies Of Reinforcement: A Theoretical Analysis
“The most basic question is not what is best, but who shall decide what is best.”
[Westlund, Darren, Cambria Treasures, Warren Leopold, Cambira, CA, Small Town Surrealist Productions, 1990, 39, ASIN: B000E263NM, 2019-03-17, https://www.amazon.com/Cambria-Treasures-Interviews-Noteworthy-Cambrians/dp/B000E263NM]
The Ascent of Man (1973)
Introduction, Beast and Man: The Roots of Human Nature (1979).
Context: Consideration of motives brings up the matter of free will. I had better say once, that my project of taking animal comparisons seriously does not involve a slick mechanistic or deterministic view of freedom. Animals are not machines; one of my main concerns is to combat this notion. Actually only machines are machines.
“Have I not reason to lament
What man has made of man?”
Source: Lyrical Ballads (1798–1800), Lines Written in Early Spring, st. 6 (1798).