
1920s, Science and the Modern World (1925)
Source: The Holographic Paradigm and Other Paradoxes: Exploring the Leading Edge of Science (1982), Introduction <!-- Boulder, CO: New Science Library -->
Context: Modern science is no longer denying spirit. And that, that is epochal. As Hans Küng remarked, the standard answer to "Do you believe in Spirit?" used to be, "Of course not, I'm a scientist," but it might very soon become, "Of course I believe in Spirit. I'm a scientist."
1920s, Science and the Modern World (1925)
Source: Modern economic growth,(1966), p. 487, as cited in: Peter Temin, Gianni Toniolo (2008) The World Economy between the Wars. p. 7
“The modern world, more than in any preceding epoch, feels the necessity to learn anew how to pray.”
page 1
The World of Prayer, vol. 1
“I am the Spirit that always denies!”
Ich bin der Geist der stets verneint.
Faust's Study
Faust, Part 1 (1808)
Einstein's special theory of relativity, which explains the indeterminateness of the frame of space and time, crowns the work of Copernicus who first led us to give up our insistence on a geocentric outlook on nature; Einstein's general theory of relativity, which reveals the curvature or non-Euclidean geometry of space and time, carries forward the rudimentary thought of those earlier astronomers who first contemplated the possibility that their existence lay on something which was not flat. These earlier revolutions are still a source of perplexity in childhood, which we soon outgrow; and a time will come when Einstein's amazing revelations have likewise sunk into the commonplaces of educated thought.
The Theory of Relativity and its Influence on Scientific Thought (1922), p. 31-32
Joseph Fourier, p. 411.
Biographies of Distinguished Scientific Men (1859)
Paracelsus the Physician (1942)
Context: No one can flatter himself that he is immune to the spirit of his own epoch, or even that he possesses a full understanding of it. Irrespective of our conscious convictions, each one of us, without exception, being a particle of the general mass, is somewhere attached to, colored by, or even undermined by the spirit which goes through the mass. Freedom stretches only as far as the limits of our consciousness.