“What he himself is, whether he is or is not, he does not know so much as this.”
Ipse qui sit, utrum sit an non sit, id quoque nescit.
Gaio Valerio Catullo list of poems by Catullus
XVII, line 22
Carmina
“If he is on God's side he is one of us, and it does not matter in the least whether he calls himself a Hindu or a Buddhist, a Christian or a Muhammadan, whether he is an Indian or an Englishman, a Chinaman or a Russian.”
§ I
1910s, At the Feet of the Master (1911)
Context: In all the world there are only two kinds of people — those who know, and those who do not know; and this knowledge is the thing which matters. What religion a man holds, to what race he belongs — these things are not important; the really important thing is this knowledge — the knowledge of God's plan for men. For God has a plan, and that plan is evolution. When once a man has seen that and really knows it, he cannot help working for it and making himself one with it, because it is so glorious, so beautiful. So, because he knows, he is on God's side, standing for good and resisting evil, working for evolution and not for selfishness.
If he is on God's side he is one of us, and it does not matter in the least whether he calls himself a Hindu or a Buddhist, a Christian or a Muhammadan, whether he is an Indian or an Englishman, a Chinaman or a Russian. Those who are on His side know why they are here and what they should do, and they are trying to do it; all the others do not yet know what they should do, and so they often act foolishly, and try to invent ways for themselves which they think will be pleasant for themselves, not understanding that all are one, and that therefore only what the One wills can ever be really pleasant for any one. They are following the unreal instead of the real. Until they learn to distinguish between these two, they have not ranged themselves on God's side, and so this discrimination is the first step.
But even when the choice is made, you must still remember that of the real and the unreal there are many varieties; and discrimination must still be made between the right and the wrong, the important and the unimportant, the useful and the useless, the true and the false, the selfish and the unselfish.
Help us to complete the source, original and additional information
Do you have more details about the quote "If he is on God's side he is one of us, and it does not matter in the least whether he calls himself a Hindu or a Buddh…" by Jiddu Krishnamurti?
Jiddu Krishnamurti233
Indian spiritual philosopher 1895–1986Related quotes
Henry D. Moyle (1889–1963) Member of the Quorum of the Twelve Apostles
Conversation with President w:Boyd K. Packer of the Quorum of the Twelve driving back from Arizona and talking about a man who destroyed the faith of young people from the vantage point of a teaching position, but who had not yet been formally excommunicated. Reported in The Mantle Is Far, Far Greater Than The Intellect, a talk given by Pres. Packer at the Fifth Annual Church Educational System Religious Educators' Symposium, 22 August, 1981, Brigham Young University, Provo, Utah. For an official transcript see Brigham Young University Studies, Summer 1981.
Quotes as an apostle
Johannes Tauler (1300–1361) German theologian
Sermons, Sermon 3
Context: The second stage is like this: When God has drawn a person so far away from all things, and he is no longer a child and he has been strengthened with the comfort of sweetness. Then indeed one gives him coarse rye bread. He has become a man and has reached maturity. Solid, strong food is what is good and useful for a grown man. He Here a person becomes so divinized that everything he is and does, God does and is in him shouldn't be given milk and soft bread any longer, and such is withheld from him. He is then led on a terribly wild path, very gloomy and forsaken. And on this path God takes back from him everything that he had ever given him. Then and there the person is left so completely to himself that he loses all notion of God and gets into such a distressful state that he cannot remember whether things had ever gone right for him, so as not to know any more if he were ever on the right path, whether he has a God or not, nor does he know if God does or does not exist, or if he is alive or dead and whether he is the same person; and he suffers such incredible pain that this whole wide world is too confining for him. A very strange sorrow comes over him that makes him think that the whole world in its expanse oppresses him. He neither has any feeling for nor knowledge of God, and he has no liking for any other things and even all the rest seems repugnant to him, so that it seems that he is a prisoners between two walls. It seems to him that he is suspended between two walls with a sword in back of him and a sharp spear in front. What does he do then? He can go neither forward nor back. He can only sit down and say, "Hail, bitterer bitterness, full of grace!" If there could be hell in this life, this would seem to be more than hell - to be bereft of loving and the good thing loved. Anything that one might say to such a person would console him about as much as a stone. And he could stand even less hearing about He is lifted up so far above his natural state that he becomes through Grace what God in his essence is by nature. In this state a person feels and is aware that he has lost himself and does not at all feel himself or is he aware of himself. He is aware of nothing but one simple Being creatures. The more the sense of and feel for God stood formerly in the foreground, the greater and more unendurable are the bitterness and misery of this abandonment.
Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna
[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 327]
D. V. Gundappa (1887–1975) Indian writer
One of the six hymns that he had set for the Gokhale Institute of Public Affairs that he had set up in Bangalore quoted in page=13
D.V. Gundappa,Sahitya Akademi
“God does not know whether a skin is black or white, He sees only souls.”
Katherine Anne Porter book The Collected Stories of Katherine Anne Porter
Source: The Collected Stories of Katherine Anne Porter