
“There's nothing useless to a man of sense.”
Il n'est rien d'inutile aux personnes de sens.
Book V (1668), fable 19.
Fables (1668–1679)
Part I : Ambiguity and Freedom
The Ethics of Ambiguity (1947)
Context: The failure described in Being and Nothingness is definitive, but it is also ambiguous. Man, Sartre tells us, is “a being who makes himself a lack of being in order that there might be being.” That means, first of all, that his passion is not inflicted upon him from without. He chooses it. It is his very being and, as such, does not imply the idea of unhappiness. If this choice is considered as useless, it is because there exists no absolute value before the passion of man, outside of it, in relation to which one might distinguish the useless from the useful. The word “useful” has not yet received a meaning on the level of description where Being and Nothingness is situated. It can be defined only in the human world established by man’s projects and the ends he sets up. In the original helplessness from which man surges up, nothing is useful, nothing is useless. It must therefore be understood that the passion to which man has acquiesced finds no external justification. No outside appeal, no objective necessity permits of its being called useful. It has no reason to will itself. But this does not mean that it can not justify itself, that it can not give itself reasons for being that it does not have. And indeed Sartre tells us that man makes himself this lack of being in order that there might be being. The term in order that clearly indicates an intentionality. It is not in vain that man nullifies being. Thanks to him, being is disclosed and he desires this disclosure. There is an original type of attachment to being which is not the relationship “wanting to be” but rather “wanting to disclose being.” Now, here there is not failure, but rather success.
“There's nothing useless to a man of sense.”
Il n'est rien d'inutile aux personnes de sens.
Book V (1668), fable 19.
Fables (1668–1679)
“There is nothing so useless as doing efficiently that which should not be done at all.”
“Words are like money; there is nothing so useless, unless when in actual use.”
Thought and Word, viii
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books
“To a poet nothing can be useless.”
Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 10
1960s, Freedom From The Known (1969)
Context: For centuries we have been spoon-fed by our teachers, by our authorities, by our books, our saints. We say, "Tell me all about it — what lies beyond the hills and the mountains and the earth?" and we are satisfied with their descriptions, which means that we live on words and our life is shallow and empty. We are secondhand people. We have lived on what we have been told, either guided by our inclinations, our tendencies, or compelled to accept by circumstances and environment. We are the result of all kinds of influences and there is nothing new in us, nothing that we have discovered for ourselves; nothing original, pristine, clear.
“The innocent moon, that nothing does but shine,
Moves all the labouring surges of the world.”
Sister Songs http://www.gutenberg.org/dirs/etext99/ssngs10.txt, Pt. II (1908).
“Nothing is so useless as a general maxim.”
On Machiavelli (1827)
“To say anything was useless, to say nothing was cowardly.”
Captain Richard Sharpe, in response to the suggestion of whipping sixty men, p. 151
Sharpe (Novel Series), Sharpe's Eagle (1981)
Context: To say anything was useless, to say nothing was cowardly. "I think it a bad idea, Sir."