Book I : The Beginnings, Ch. V : The Baptism Of The Penguins
Penguin Island (1908)
Context: Thinking that what he saw were men living under the natural law, and that the Lord had sent him to teach them the Divine law, he preached the gospel to them.
Mounted on a lofty stone in the midst of the wild circus:
"Inhabitants of this island," said he, "although you be of small stature, you look less like a band of fishermen and mariners than like the senate of a judicious republic. By your gravity, your silence, your tranquil deportment, you form on this wild rock an assembly comparable to the Conscript Fathers at Rome deliberating in the temple of Victory, or rather, to the philosophers of Athens disputing on the benches of the Areopagus. Doubtless you possess neither their science nor their genius, but perhaps in the sight of God you are their superiors. I believe that you are simple and good. As I went round your island I saw no image of murder, no sign of carnage, no enemies' heads or scalps hung from a lofty pole or nailed to the doors of your villages. You appear to me to have no arts and not to work in metals. But your hearts are pure and your hands are innocent, and the truth will easily enter into your souls."
Now what he had taken for men of small stature but of grave bearing were penguins whom the spring had gathered together, and who were ranged in couples on the natural steps of the rock, erect in the majesty of their large white bellies. From moment to moment they moved their winglets like arms, and uttered peaceful cries. They did not fear men, for they did not know them, and had never received any harm from them; and there was in the monk a certain gentleness that reassured the most timid animals and that pleased these penguins extremely.
“The Gospel is not a religious message to inform mankind of their divinity or to tell them how they may become divine. The Gospel proclaims a God utterly distinct from men.”
Source: The Epistle to the Romans (1918; 1921), p. 28
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Karl Barth 73
Swiss Protestant theologian 1886–1968Related quotes
Source: He won’t win. So why is Brian Carroll running for president? https://www.catholicnewsagency.com/news/43755/he-wont-win-so-why-is-brian-carroll-running-for-president (4 March 2020)
"Nihilism On A Religious Soil" (6 May 1907); it should be noted here that Berdyaev is here defining "theocracy" not in the sense as it is often used, of people ruling over other people, in claims of doing so by the commands of God, but rather defining it in terms of Christian anarchism — as a vigorous assertion of the right of no-one to rule over humans, save God.
Context: The new religious consciousness rises up against the nihilistic attitude towards the world and mankind. If a religious rebirth be possible, only then on this soil will there be the revealing of the religious meaning of secular culture and earthly liberation, the revealing of the truth about mankind. For the new religious consciousness the declaration of the will of God is together with this a declaration of the rights of man, a revealing of the Divine within mankind. We believe in the objective, the cosmic might of the truth of God, in the possibility according to God to guide the earthly destiny of mankind. This will be the victory of the true theocracy, whether over a false democratism, — the apotheosis of the quantitative collectivity of human wills, or so also over the false theocraticism, — all that apotheosis of the human will within Caesaropapism or Papocaesarism. Christ cannot have human vicarage in the person of the tsar or high-priest. He — is Himself the Tsar and High-Priest, and He will reign in the world. “Thy Kingdom come, Thy Will be done on earth, as it is in Heaven.”
Cribratio Alkorani (Sifting the Qur'an)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), p. 9
“The Gospel does not abrogate God's law, but it makes men love it with all of their hearts.”
The life of Moses; translation, introd. and notes by Abraham J. Malherbe and Everett Ferguson ; pref. by John Meyendorff Page 96 (1978 ed).