No. 73
The Federalist Papers (1787–1788)
Context: There are men who could neither be distressed nor won into a sacrifice of their duty; but this stern virtue is the growth of few soils; and in the main it will be found that a power over a man's support is a power over his will. If it were necessary to confirm so plain a truth by facts, examples would not be wanting, even in this country, of the intimidation or seduction of the Executive by the terrors or allurements of the pecuniary arrangements of the legislative body.
“A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men.”
Civil Disobedience (1849)
Context: All voting is a sort of gaming, like checkers or backgammon, with a slight moral tinge to it, a playing with right and wrong, with moral questions; and betting naturally accompanies it. The character of the voters is not staked. I cast my vote, perchance, as I think right; but I am not vitally concerned that that right should prevail. I am willing to leave it to the majority. Its obligation, therefore, never exceeds that of expediency. Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men. When the majority shall at length vote for the abolition of slavery, it will be because they are indifferent to slavery, or because there is but little slavery left to be abolished by their vote. They will then be the only slaves. Only his vote can hasten the abolition of slavery who asserts his own freedom by his vote.
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Henry David Thoreau 385
1817-1862 American poet, essayist, naturalist, and abolitio… 1817–1862Related quotes
Source: Sayings of Sri Ramakrishna (1960), p. 152
Source: Social Problems (1883), Ch. 21 : Conclusion
Context: I ask no one who may read this book to accept my views. I ask him to think for himself.
Whoever, laying aside prejudice and self-interest, will honestly and carefully make up his own mind as to the causes and the cure of the social evils that are so apparent, does, in that, the most important thing in his power toward their removal. This primary obligation devolves upon us individually, as citizens and as men. Whatever else we may be able to do, this must come first. For "if the blind lead the blind, they both shall fall into the ditch."
Social reform is not to be secured by noise and shouting; by complaints and denunciation; by the formation of parties, or the making of revolutions; but by the awakening of thought and the progress of ideas. Until there be correct thought, there cannot be right action; and when there is correct thought, right action will follow. Power is always in the hands of the masses of men. What oppresses the masses is their own ignorance, their own short-sighted selfishness.
“No man was ever wise by chance.”
Knowing Yourself: The True in the False (1996)
Book V, "Of Education"
Enquiry Concerning Political Justice (1793)
Included as a quotation in The Great Quotations (1977) by George Seldes, p. 35, this appears to be a paraphrase of a summation of arguments of Bruno's speech in a debate at the College of Cambray (25 May 1588) which are not clearly presented as a direct translation of his statements:
: In an inspired speech Bruno, through the interpreter, Jean Hennequin, of Paris, declared the discovery of numberless worlds in the One Infinite Universe. Nothing was more deplorable, declared he, than the habit of blind belief, for of all other things it hinders the mind from recognizing such matters as are in themselves clear and open. It was proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people. However, he cautioned that they should not be influenced by the fervor of speech, but by the weight of his argument and the majesty of truth.
:* Coulson Turnbull in Life and Teachings of Giordano Bruno : Philosopher, Martyr, Mystic 1548 — 1600 (1913), p. 41
Disputed
2000s, Bush's Lincolnian Challenge (2002)