“We can only take it so far, because man can only take it so far, lower self can only take it so far, and you have to realize that the public is only at a certain place.”

Tanto è miser l'uom quant' ei si riputa.
Ecloga Octava; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Mind".

L'homme est ainsi fait qu'il ne se délasse d'un travail que par un autre.
Pt. II, ch. 4
Source: The Crime of Sylvestre Bonnard (1881)

Source: 1970s, Toward a General Social Science, 1974, p. 240

A Means for Furthering Peace (1905)
Source: My Inventions: The Autobiography of Nikola Tesla
Context: A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured.
To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning.

As quoted in Bruce Lee : Fighting Spirit (1994) by Bruce Thomas (1994), p. 44
Source: Tao of Jeet Kune Do

Source: Ideas have Consequences (1948), p. 91.

Source: Art applied to industry: a series of lectures, 1865, p. 9; Partly cited in: The New Encyclopaedia Britannica: Macropaedia (19 v.) Encyclopaedia Britannica, 1983. p. 514
Context: At present the fashion appears to have set in in favour of two very distinct styles. One is a very impure and bastard Italian, which is used in most large secular buildings; and the other is a variety of the architecture of the thirteenth century, often, I am sorry to say, not much purer than its rival, especially in the domestic examples, although its use is principally confined to ecclesiastical edifices. It is needless to say that the details of these two styles are as different from each other as light from darkness, but still we are expected to master both of them. But it is most sincerely to be hoped that in course of time one or both of them will disappear, and that we may get something of our own of which we need not be ashamed. This may, perhaps, take place in the twentieth century, it certainly, as far as I can see, will not occur in the nineteenth.

p 63
The Undiscovered Self (1958)

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Context: In accordance with the divine wisdom, genesis can only take place through destruction, and without destruction of the individual members of the species the species themselves would not exist permanently. Thus the true kindness, and beneficence, and goodness of God is clear.