Oration at Plymouth (1802)
Context: Among the sentiments of most powerful operation upon the human heart, and most highly honorable to the human character, are those of veneration for our forefathers, and of love for our posterity. They form the connecting links between the selfish and the social passions. By the fundamental principle of Christianity, the happiness of the individual is Later-woven, by innumerable and imperceptible ties, with that of his contemporaries: by the power of filial reverence and parental affection, individual existence is extended beyond the limits of individual life, and the happiness of every age is chained in mutual dependence upon that of every other.
“Who shall say that those poor peasants were not acting in the spirit we most venerate, most adore; that theirs was not the true heart language which we cannot choose but love?”
Letter IV
The Nemesis of Faith (1849)
Context: Who shall say that those poor peasants were not acting in the spirit we most venerate, most adore; that theirs was not the true heart language which we cannot choose but love? And what has been their reward? They have sent down their name to be the by-word of all after ages; the worst reproach of the worst men — a name convertible with atheism and devil-worship.
Help us to complete the source, original and additional information
James Anthony Froude 111
English historian, novelist, biographer, and editor of Fras… 1818–1894Related quotes
“We are who we are, because of those we choose to love and because of those who love us.”
Variant: And I shall set this last truth down. We are who we are because of those we choose to love and because of those who love us.
Source: The Winter Ghosts
“What, then, does He say? "Blessed are the poor in spirit, for theirs is the kingdom of heaven."”
On the Sermon on the Mount, as translated by William Findlay (1888), Book I, Ch. 1
Context: What, then, does He say? "Blessed are the poor in spirit, for theirs is the kingdom of heaven." We read in Scripture concerning the striving after temporal things, "All is vanity and presumption of spirit"; but presumption of spirit means audacity and pride: usually also the proud are said to have great spirits; and rightly, inasmuch as the wind also is called spirit. And hence it is written, "Fire, hail, snow, ice, spirit of tempest." But, indeed, who does not know that the proud are spoken of as puffed up, as if swelled out with wind? And hence also that expression of the apostle, "Knowledge puffs up, but charity edifies". And the poor in spirit are rightly understood here, as meaning the humble and God-fearing, i. e. those who have not the spirit which puffs up. Nor ought blessedness to begin at any other point whatever, if indeed it is to attain unto the highest wisdom; "but the fear of the Lord is the beginning of wisdom"; for, on the other hand also, "pride" is entitled "the beginning of all sin." Let the proud, therefore, seek after and love the kingdoms of the earth; but "blessed are the poor in spirit, for theirs is the kingdom of heaven."
Letter to the Princes, as cited in Transforming Faith Communities: A Comparative Study of Radical Christianity, p. 173 http://books.google.com/books?id=6FRJAwAAQBAJ&pg=PA173
(de) Sieh zu, die Grundsuppe des Wuchers, der Dieberei und Räuberei sein unser Herrn und Fürsten, nehmen alle Kreaturen zum Eigentum: die Fisch im Wasser, die Vögel in der Luft, das Gewächs auf Erden muß alles ihr sein (Jes. 5). Darüber lassen sie dann Gottes Gebot ausgehen unter die Armen und sprechen: »Gott hat geboten: Du sollst nicht stehlen.
This is actually from the poem "We live in deeds..." by Philip James Bailey. This explains the strange pattern of capitalization.
Misattributed