
“We can ignore reality, but we cannot ignore the consequences of ignoring reality.”
Variant: We can evade reality, but we cannot evade the consequences of evading reality
Source: Atma Bodha (1987), p. 82: Quote nr. 44.
“We can ignore reality, but we cannot ignore the consequences of ignoring reality.”
Variant: We can evade reality, but we cannot evade the consequences of evading reality
Indian Spirituality and Life (1919)
Context: The Infinite alone justifies the existence of the finite and the finite by itself has no entirely separate value or independent existence. Life, if it is not an illusion, is a divine Play, a manifestation of the glory of the Infinite. Or it is a means by which the soul growing in Nature through countless forms and many lives can approach, touch, feel and unite itself through love and knowledge and faith and adoration and a Godward will in works with this transcendent Being and this infinite Existence.
This Self or this self-existent Being is the one supreme reality, and all things else are either only appearances or only true by dependence upon it. It follows that self-realisation and God-realisation are the great business of the living and thinking human being. All life and thought are in the end a means of progress towards self-realisation and God-realisation.
“The past doesn't matter. People cling to it because it allows them to ignore the present.”
Source: The Final Testament of the Holy Bible
Source: Atma Bodha (1987), p. 123: Quote nr. 68.
"The Sublime and the Good", in the Chicago Review, Vol. 13 Issue 3 (Autumn 1959) p. 51.
Source: Existentialists and Mystics Writings on Philosophy and Literature
quote, 1937; last lines of Mondrian's publication in 'Circle'; as cited in Abstract Art, Anna Moszynska; Thames and Hudson, London 1990, p. 117
1930's