“Contrast Pilate with the prisoner before him, Jesus. Pilate was deeply concerned with position and power. Jesus cared for none of these things. Which was the richer in all that makes a great personality and true success in life?”
"Dire Poverty", in Unfinished Business : Short Diversions On Religious Themes (1956)
Context: !-- Three contrasts will lead us into the theme, by giving concrete proof of the truth which Kipling declared. --> Contrast Pilate with the prisoner before him, Jesus. Pilate was deeply concerned with position and power. Jesus cared for none of these things. Which was the richer in all that makes a great personality and true success in life? Contrast Nero, the Roman Emperor, and the prisoner named Paul who was beheaded in Nero's reign. Who was the real pauper, Nero or Paul? <!-- Drop down to the nineteenth century. Beyond question the two most notable figures in the history of Africa in the nineteenth century were Cecil Rhodes and David Livingstone. Rhodes amassed millions exploiting South Africa, with its gold and its diamonds. His desire to seize all of South Africa for the British Empire was one of the chief causes of the Boer War. Rhodes died worth many millions of dollars. The other figure was a missionary and explorer, Livingstone. He gave his life not only to bring the gospel of Christ to the black people of Central Africa, but also to fight against slavery and all the oppressions with which they were beset. He died with hardly a cent to his name. but his grave in Westminster Abbey is one of the great
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Halford E. Luccock 24
American Methodist minister 1885–1960Related quotes

Book Seven : The Church of the Social Revolution, "Christ and Caesar"
The Profits of Religion (1918)
Context: In the most deeply significant of the legends concerning Jesus, we are told how the devil took him up into a high mountain and showed him all the kingdoms of the world in a moment of time; and the devil said unto him: "All this power will I give unto thee, and the glory of them, for that is delivered unto me, and to whomsoever I will, I give it. If thou, therefore, wilt worship me, all shall be thine." Jesus, as we know, answered and said "Get thee behind me, Satan!" And he really meant it; he would have nothing to do with worldly glory, with "temporal power;" he chose the career of a revolutionary agitator, and died the death of a disturber of the peace. And for two or three centuries his church followed in his footsteps, cherishing his proletarian gospel. The early Christians had "all things in common, except women;" they lived as social outcasts, hiding in deserted catacombs, and being thrown to lions and boiled in oil.
But the devil is a subtle worm; he does not give up at one defeat, for he knows human nature, and the strength of the forces which battle for him. He failed to get Jesus, but he came again, to get Jesus' church. He came when, through the power of the new revolutionary idea, the Church had won a position of tremendous power in the decaying Roman Empire; and the subtle worm assumed the guise of no less a person than the Emperor himself, suggesting that he should become a convert to the new faith, so that the Church and he might work together for the greater glory of God. The bishops and fathers of the Church, ambitious for their organization, fell for this scheme, and Satan went off laughing to himself. He had got everything he had asked from Jesus three hundred years before; he had got the world's greatest religion.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 85.

Source: Experiencing the Heart of Jesus: Knowing His Heart, Feeling His Love
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 43-44

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 134.
Source: The Wisdom of Tenderness: What Happens When God's Fierce Mercy Transforms Our Lives

[Price, Robert M., w:Robert M. Price, The Christ-Myth Theory and Its Problems, https://books.google.com/books?id=qhyzNAEACAAJ, 2011, American Atheist Press, 978-1-57884-017-5, 425, Conclusion: Do You “No” Jesus?]