
“Eliminate the Diaspora, or the Diaspora will surely eliminate you.”
Tisha B'av (1937).
Language Education in a Knowledge Context (1980)
Context: As one learns the language of a subject, one is also learning what the subject is.... what we call a subject consists mostly, if not entirely, of its language. If you eliminate all the words of a subject, you have eliminated the subject.
“Eliminate the Diaspora, or the Diaspora will surely eliminate you.”
Tisha B'av (1937).
And I said 'Wow, that's a colorful phrase!'
Interviewed 1971 https://findingaids.library.unt.edu/?p=collections/findingaid&id=959&q=&rootcontentid=204947 by [Gilliland, John, Pop Chronicles the 40's: The Lively Story of Pop Music in the 40's, 978-1-55935-147-8, 31611854] Tape 1, side B.
Quoted by PDF, '40s Sounds Return to Radio, 1972-10-29, Oakland Tribune, Bob, MacKenzie, 2009-04-03, http://web.archive.org/web/20120209175145/http://www.sfradiomuseum.com/audio/ksfo/1972/Trib_Pop-Chronicles-Article-2_1972.pdf, 2012-02-09 http://www.bayarearadio.org/audio/ksfo/1972/Trib_Pop-Chronicles-Article-2_1972.pdf,
“Ecofeminism and the Eating of Animals”, in Ecological Feminist Philosophies, edited by Karen J. Warren (Bloomington: Indiana University Press, 1996), p. 125.
“If you eliminate all possible explanations, then the impossible is the answer.”
Source: Lover Unbound
Address to the Society for Psychical Research (1897)
Context: If a possible — nay, reasonable — variation in only one of the forces conditioning the human race, that of gravitation, could so modify our outward form, appearance, and proportions as to make us to all intents and purposes a different race of beings; if mere differences of size can cause some of the most simple facts in chemistry and physics to take so widely different a guise; if beings microscopically small and prodigiously large would simply as such be subject to the hallucinations I have pointed out, and to others I might enlarge upon, is it not possible that we, in turn, though occupying, as it seems to us, the golden mean, may also by the mere virtue of our size and weight fall into misinterpretations of phenomena from which we should escape were we or the globe we inhabit either larger or smaller, heavier or lighter? May not our boasted knowledge be simply conditioned by accidental environments, and thus be liable to a large element of subjectivity hitherto unsuspected and scarcely possible to eliminate?