
Imperialism and World Economy (1917), Ch. 15 http://www.marxists.org/archive/bukharin/works/1917/imperial/index.htm
Source: A Letter to a Hindu (1908), VI
Context: The inherent contradiction of human life has now reached an extreme degree of tension: on the one side there is the consciousness of the beneficence of the law of love, and on the other the existing order of life which has for centuries occasioned an empty, anxious, restless, and troubled mode of life, conflicting as it does with the law of love and built on the use of violence. This contradiction must be faced, and the solution will evidently not be favourable to the outlived law of violence, but to the truth which has dwelt in the hearts of men from remote antiquity: the truth that the law of love is in accord with the nature of man. But men can only recognize this truth to its full extent when they have completely freed themselves from all religious and scientific superstitions and from all the consequent misrepresentations and sophistical distortions by which its recognition has been hindered for centuries.
Imperialism and World Economy (1917), Ch. 15 http://www.marxists.org/archive/bukharin/works/1917/imperial/index.htm
Source: Art & Other Serious Matters, (1985), p. 316, "Metaphysical Feelings in Modern Art"
Physics and Philosophy (1958)
Context: The physicist may be satisfied when he has the mathematical scheme and knows how to use for the interpretation of the experiments. But he has to speak about his results also to non-physicists who will not be satisfied unless some explanation is given in plain language. Even for the physicist the description in plain language will be the criterion of the degree of understanding that has been reached.
“The average human being has an inherent dislike of work and will avoid it if he can.”
Source: The Human Side of Enterprise (1960), p. 33; Essence of Theory X
"Axiomatic Thought" (1918), printed in From Kant to Hilbert, Vol. 2 by William Bragg Ewald