
Majlisi, Bihārul Anwār, vol.78 p. 380
Religious-based Quotes
Introductory poem.
Poems (1869)
Context: This is a haunted world. It hath no breeze
But is the echo of some voice beloved:
Its pines have human tones; its billows wear
The color and the sparkle of dear eyes.
Its flowers are sweet with touch of tender hands
That once clasped ours. All things are beautiful
Because of something lovelier than themselves,
Which breathes within them, and will never die. —
Haunted,—but not with any spectral gloom;
Earth is suffused, inhabited by heaven.
Majlisi, Bihārul Anwār, vol.78 p. 380
Religious-based Quotes
“There is indeed a heaven on this earth, a heaven which we inhabit when we read a good book.”
Source: The Haunted Bookshop
Canto XXVII, lines 28–30 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso
Reported in Dictionary of Burning Words of Brilliant Writers (1895), edited bt Josiah Hotchkiss Gilbert, p. 284
“This whole earth in which we inhabit is but a point is space.”
“Nothing is further than Earth from Heaven: nothing is nearer than Heaven to Earth.”
Augustus William Hare and Julius Charles Hare Guesses at Truth (London: Macmillan, ([1827-48] 1867) p. 563.
Misattributed
The Analects, The Doctrine of the Mean
Context: It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men. Able to give its full development to the nature of other men, he can give their full development to the natures of animals and things. Able to give their full development to the natures of creatures and things, he can assist the transforming and nourishing powers of Heaven and Earth. Able to assist the transforming and nourishing powers of Heaven and Earth, he may with Heaven and Earth form a ternion.
"Philip and Mildred".
Legends and Lyrics: Second Series (1861)
As quoted in The Crusades Through Arab Eyes (1984) by Amin Maalouf, p. 37
Variant translations:
The world holds two classes of men; intelligent men without religion, and religious men without intelligence.
A Short History of Freethought Ancient and Modern (1906) by John Mackinnon Robertson, Vol. I, Ch. VIII: Freethought under Islam, p. 269
The world is divided into men who have wit and no religion and men who have religion and no wit.
This form of the statement has been most commonly misatributted — to Avicenna, in A Rationalist Encyclopaedia: A Book of Reference on Religion, Philosophy, Ethics, and Science (1950) by Joseph McCabe, p. 43, and later to Averroes, in The Atheist World (1991) by Madalyn Murray O'Hair, p. 46.
Original: اِثْنَانِ أَهْلُ الْأَرْضِ ذُو عَقْلٍ بِلَا دِينٍ وَآخَرُ دَيِّنٌ لَا عَقْلَ لَهُ