
Misattributed
Source: Robert McAfee Brown https://en.wikipedia.org/wiki/Robert_McAfee_Brown. Preface for the 25th anniversary edition of Night https://en.wikipedia.org/wiki/Night_%28book%29. Page v, Bantam Books paperback; 1982 reissue edition.
Ibid., p. 253
The Book of Disquiet
Original: Porque dar valor ao próprio sofrimento põe-lhe o ouro de um sol do orgulho. Sofrer muito pode dar a ilusão de ser o Eleito da Dor.
Misattributed
Source: Robert McAfee Brown https://en.wikipedia.org/wiki/Robert_McAfee_Brown. Preface for the 25th anniversary edition of Night https://en.wikipedia.org/wiki/Night_%28book%29. Page v, Bantam Books paperback; 1982 reissue edition.
“Pain is always new to the sufferer, but loses its originality for those around him.”
Douleur toujours nouvelle pour celui qui souffre et qui se banalise pour l'entourage.
La doulou: (la douleur), 1887-1895 (Paris: Librairie de France, 1930) p. 16; Julian Barnes (ed. and trans.) In the Land of Pain (New York: Alfred A. Knopf, 2002) p. 19.
"Obstacles to Happiness", p. 74
Awareness (1992)
Context: Suffering is a sign that you're out of touch with the truth. Suffering is given to you that you might open your eyes to the truth, that you might understand that there's falsehood somewhere, just as physical pain is given to you so you will understand that there is disease or illness somewhere. Suffering points out that there is falsehood somewhere. Suffering occurs when you clash with reality. When your illusions clash with reality when your falsehoods clash with the truth, then you have suffering. Otherwise there is no suffering.
“You can suffer the pain of change or suffer remaining the way you are.”
"Does God Exist?" debate vs Stephen Law, Westminster Central Hall, London, , quoted in * 2012-10-04
William Lane Craig argues that animals can’t feel pain
Jerry
Coyne
Jerry Coyne
Why Evolution Is True
http://whyevolutionistrue.wordpress.com/2012/10/04/william-lane-craig-argues-that-animals-cant-feel-pain/
2013-03-07
As quoted in Ain't Nobody's Business If You Do" by Peter McWilliams, from 2000 Years of Disbelief (1996) edited by James A Haught p. 817