“I think he worked very hard at being a person who is normal, reasonable, moderate, bipartisan, transparent, accommodating — none of which was true. In the Alinksy tradition, he was being the person he needed to be in order to achieve the position he needed to achieve … He was authentically dishonest.”

Source: The Virtue of Selfishness: A New Concept of Egoism

Lee Kuan Yew, in an interview with Channel NewsAsia in 2005. http://viweb.freehosting.net/SRajaratnam.htm

As quoted in Become a Conscious Creator: A Return to Self-Empowerment (2007) by Lisa Ford, p. 44

Source: As a Man Thinketh

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 79

Source: The General in His Labyrinth

Sri Aurobindo : The Hour of God, and Other Writings (1970); variant "To listen to some devout people, one would imagine that God never laughed; Heine was nearer the mark when he found in Him the divine Aristophanes" in Mother India (1957)
Context: To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes. God's laughter is sometimes very coarse and unfit for polite ears; He is not satisfied with being Molière, He must needs also be Aristophanes and Rabelais.

The Fantastic Imagination (1893)
Context: "But a man may then imagine in your work what he pleases, what you never meant!"
 Not what he pleases, but what he can. If he be not a true man, he will draw evil out of the best; we need not mind how he treats any work of art! If he be a true man, he will imagine true things: what matter whether I meant them or not? They are there none the less that I cannot claim putting them there! One difference between God's work and man's is, that, while God's work cannot mean more than he meant, man's must mean more than he meant. For in everything that God has made, there is layer upon layer of ascending significance; also he expresses the same thought in higher and higher kinds of that thought: it is God's things, his embodied thoughts, which alone a man has to use, modified and adapted to his own purposes, for the expression of his thoughts; therefore he cannot help his words and figures falling into such combinations in the mind of another as he had himself not foreseen, so many are the thoughts allied to every other thought, so many are the relations involved in every figure, so many the facts hinted in every symbol. A man may well himself discover truth in what he wrote; for he was dealing all the time with things that came from thoughts beyond his own.