“The establishment and maintenance of sound and fair social conditions; so that there should be no oppression nor injustice, but a square deal for everybody; so that the strong should not be permitted to prey upon the weak; so that the law of helpfulness should prevail, instead of the law of ravine … such sound and fair social conditions would bring to the community in which they were established and maintained, unexampled, and marvelous prosperity; and this prosperity and peace and happiness would promptly advertise themselves and set up an irresistible attraction. Such a society as this would be a magnet that would draw to itself, all the children of men. They would all want to be in it.”

The Soul of Man Under Socialism (1891)

Climate, Welfare..., Australian Broadcasting Corporation, 15 October, 2018 http://www.abc.net.au/tv/qanda/txt/s4892252.htm
Context: Norway, Sweden, Denmark, Netherlands, Germany – are the countries with the largest so-called social welfare states. They are the most prosperous. They have the best social conditions. They report the highest quality of life... They have a degree of equality that is unmatched in other parts of the world. People work very hard, thank you, and labour force participation of women is the highest in those countries. Why? Because the social welfare state also means that there’s child care available, that there is maternity leave for the first nine months or 12 months to a mother raising a new child. And father’s leave. But after that there is enough support that a mother can go to work. And people do want to go to work. The idea that this has taken away the work incentive is actually the opposite.

Why Peacekeeping is So Difficult http://globetrotter.berkeley.edu/conversations/LWSmith/lwsmith-con07.html
Interview at USC Berkeley (1997)
Context: When we went to Bosnia the people in Bosnia welcomed us with open arms, and I would go down the street and people would come up and say, "Admiral, thank you for bringing peace to Bosnia." And my standard answer was this, "I cannot bring peace to this country. Only you can bring peace to this country. I can bring the conditions in which peace can be established, but I cannot bring peace to this country." So the mistake we have made in our country, if we have made a mistake, is that we believe that we can influence or that we can enforce a peace, and we cannot. You can stop the fighting, and we did. And you can put money into a country and you can try to build it up so that the momentum you get from a visible economic engine creates a condition where peace will take hold. But that requires a political will that is not today evident in Bosnia. It was certainly not evident when I was there.
I think we are doing the right thing to put our military into these kinds of operations. No one is better able to do it. Peacekeeping is not a soldier function, but only soldiers can do it, because we've got the organization. We can make things happen in a hurry.

Source: Guerrilla Warfare (1961), Ch. I: 1. Essence of Guerrilla Warfare

Sri Ramana Gita

The Marshall Plan Speech (1947)
Context: Our policy is directed not against any country or doctrine but against hunger, poverty, desperation, and chaos. Its purpose should be the revival of a working economy in the world so as to permit the emergence of political and social conditions in which free institutions can exist. Such assistance, I am convinced, must not be on a piecemeal basis as various crises develop. Any assistance that this Government may render in the future should provide a cure rather than a mere palliative. Any government that is willing to assist in the task of recovery will find full cooperation, I am sure, on the part of the United States Government. Any government which maneuvers to block the recovery of other countries cannot expect help from us. Furthermore, governments, political parties or groups which seek to perpetuate human misery in order to profit therefrom politically or otherwise will encounter the opposition of the United States.

Christianity not Mysterious (1696), Preface

‘Introduction’, New Fabian Essays (1952), pp. 26–27

Quote from: 'Communal Housing'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)