
"The God-Idea"
What Buddhists Believe (1993)
Characterizations of Existentialism (1944)
"The God-Idea"
What Buddhists Believe (1993)
Source: Existentialism Is a Humanism (1946), p. 28
Source: Existentialism Is a Humanism, lecture http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm (1946)
Context: What do we mean by saying that existence precedes essence? We mean that man first of all exists, encounters himself, surges up in the world – and defines himself afterwards. If man as the existentialist sees him is not definable, it is because to begin with he is nothing. He will not be anything until later, and then he will be what he makes of himself. Thus, there is no human nature, because there is no God to have a conception of it. Man simply is. Not that he is simply what he conceives himself to be, but he is what he wills, and as he conceives himself after already existing – as he wills to be after that leap towards existence. Man is nothing else but that which he makes of himself. That is the first principle of existentialism.
“It's only when a man tames his own demons that he becomes the king of himself if not of the world.”
Comments on a passage in Where the Wild Things Are (1963) by Maurice Sendak, as quoted by Bill Moyers in "NOW with Bill Moyers", PBS (12 March 2004) http://www.pbs.org/now/arts/sendak.html
Source: The Hero With a Thousand Faces
The Principles of Success in Literature (1865)
Context: A man must be himself convinced if he is to convince others. The prophet must be his own disciple, or he will make none. Enthusiasm is contagious: belief creates belief. There is no influence issuing from unbelief or from languid acquiescence. This is peculiarly noticeable in Art, because Art depends on sympathy for its influence, and unless the artist has felt the emotions he depicts we remain unmoved: in proportion to the depth of his feeling is our sympathetic response; in proportion to the shallowness or falsehood of his presentation is our coldness or indifference.
Characterizations of Existentialism (1944)
The Ayn Rand Column ‘Introducing Objectivism’
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.324