
October 27, 1882, to Keshub Chunder Sen. The Gospel of Sri Ramakrishna, Volume 1, Madras, 1985, p. 138. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters Ch.13
The Gospel of Sri Ramakrishna (1942)
On his preaching to prisoners in the Basel jail.
"Witness to an Ancient Truth" (1962)
October 27, 1882, to Keshub Chunder Sen. The Gospel of Sri Ramakrishna, Volume 1, Madras, 1985, p. 138. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters Ch.13
The Gospel of Sri Ramakrishna (1942)
Answering a question on homosexuality - "Shocking Lesbian Confessions At TB Joshua's Church http://www.lindaikejisblog.com/2014/03/shocking-lesbian-confessions-at-tb.html Linda Ikeji's Blog, Nigeria (March 24 2014)
“If I hate the sins, I love the sinner, and would do much for his salvation.”
Source: The Tenant of Wildfell Hall (1848), Ch. XVII : Further Warnings; Helen to Mrs. Maxwell
I Don't Want to Change the World, written by Ozzy Osbourne, Zakk Wylde, Randy Castillo and Lemmy Kilmister
Song lyrics, No More Tears (1991)
“I have committed the worst sin that can be committed. I have not been happy.”
He cometido el peor pecado que uno puede cometer. No he sido feliz.
"El Remordimiento" [Remorse] in La moneda de hierro [The Iron Coin], as quoted in Borges at Eighty : Conversations (1982) edited by Willis Barnstone, also in Hispanic Literature Criticism : Allende to Jiménez (1994), p. 298
“I represent to you all the sins you have never had the courage to commit.”
Variant: You will always be fond of me. I represent to you all the sins you never had the courage to commit.
Source: The Picture of Dorian Gray
Source: Discipleship (1937), The Disciple and Unbelievers, p. 184.
About Himself
Source: Babaji Mahavatar (1983) The descent of Eternity into time, back cover. See also: The Teachings of Babaji, 12 April 1980.
From ‘’Justice’’ in Unspoken Sermons Series III (1889)
Context: If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus.