“The two greatest blinders of the intellectual who today might fight against the main drift are new and fascinating career chances, which often involve opportunities to practice his skill rather freely, and the ideology of liberalism, which tends to expropriate his chance to think straight. The two go together, for the liberal ideology, as now used by intellectuals, acts as a device whereby he can take advantage of the new career chances but retain the illusion that his soul remains his own.”

Sydney Schanberg, describing Pran's efforts to get his colleagues out of harm's way.
Hero of the Cambodian 'Killing Fields', Dith Pran, dies of cancer at 65, 2008-03-31, 2008-03-31, Daily Mail http://www.dailymail.co.uk/pages/live/articles/news/worldnews.html?in_article_id=550228&in_page_id=1811,
About

Source: The Son of Neptune

Life Without Principle (1863)
Context: I hardly know an intellectual man, even, who is so broad and truly liberal that you can think aloud in his society. Most with whom you endeavor to talk soon come to a stand against some institution in which they appear to hold stock, — that is, some particular, not universal, way of viewing things.

In Dagbladet (6 October 2004) http://www.dagbladet.no/kultur/2004/10/06/410404.html

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)

Source: The Left Alternative (2009), p. 187

p. 4 https://babel.hathitrust.org/cgi/pt?id=nyp.33433068235500;view=1up;seq=34
Ecce Homo (1866)

Speech to Devonshire Conservatives (January 1892), as quoted in The Marquis of Salisbury (1892), by James J. Ellis, p. 185
Variant: The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible liberty for the exercise of his own moral and intellectual qualities should be offered to him by law.
As quoted in Salisbury — Victorian Titan (1999) by Andrew Roberts
1890s
Context: We must learn this rule, which is true alike of rich and poor — that no man and no class of men ever rise to any permanent improvement in their condition of body or of mind except by relying upon their own personal efforts. The wealth with which the rich man is surrounded is constantly tempting him to forget the truth, ad you see in family after family men degenerating from the position of their fathers because they live sluggishly and enjoy what has been placed before them without appealing to their own exertions. The poor man, especially in these days, may have a similar temptation offered to him by legislation, but this same inexorable rule will work. The only true lasting benefit which the statesman can give to the poor man is so to shape matters that the greatest possible opportunity for the exercise of his own moral and intellectual qualities shall be offered to him by the law; and therefore it is that in my opinion nothing that we can do this year, and nothing that we did before, will equal in the benefit that it will confer upon the physical condition, and with the physical will follow the moral too, of the labouring classes in the rural districts, that measure for free education which we passed last year. It will have the effect of bringing education home to many a family which hitherto has not been able to enjoy it, and in that way, by developing the faculties which nature has given to them, it will be a far surer and a far more valuable aid to extricate them from any of the sufferings or hardships to which they may be exposed than the most lavish gifts of mere sustenance that the State could offer.