“For the prevision is allied
Unto the thing so signified;
Or say, the foresight that awaits
Is the same Genius that creates.”

p. 180 http://books.google.com/books?id=n6xIAAAAcAAJ&pg=PA180
"The Utility and Futility of Aphorisms," 1863

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 162, in: 'What he told me – I. The motif'

Emile, or On Education (1762), Book III

Source: It Had to Be You

Variant: Genius might be the ability to say a profound thing in a simple way.
Source: Portions from a Wine-Stained Notebook: Uncollected Stories and Essays, 1944-1990

On the Monad
The Theology of Arithmetic
Context: Likewise, they call it "Chaos," which is Hesiod's first generator, because Chaos gives rise to everything else, as the monad does. It is also thought to be both "mixture" and "blending," "obscurity" and "darkness" thanks to the lack of articulation and distinction of everything which ensues from it.
Anatolius says that it is called "matrix" and "matter," on the grounds that without it there is no number.
The mark which signifies the monad is the source of all things.

"The Show" (www.zefrank.com/theshow/)

Against the Galilaeans (c. 362)
Context: It is not sufficient to say, "God spake and it was so." For the natures of things that are created ought to harmonise with the commands of God. I will say more clearly what I mean. Did God ordain that fire should mount upwards by chance and earth sink down? Was it not necessary, in order that the ordinance of God should be fulfilled, for the former to be light and the latter to weigh heavy? And in the case of other things also this is equally true.

Attributed to Schumann in: The Atlantic Monthly, Vol. 112, 1913, p. 811