
Source: Philosophy At The Limit (1990), Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 88
Problemata: Preliminary Expectoration
1840s, Fear and Trembling (1843)
Source: Philosophy At The Limit (1990), Chapter 4, Philosophy As Writing: The Case Of Hegel, p. 88
Source: Saint Silouan the Athonite (1991), p. 79
Part II, Section 21
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)
Source: Philosophy and the Return to Self-Knowledge (1997), p. 191
“We have to make an effort to understand, to get beyond, or go beyond these rather difficult times.”
Speech on the Assassination of Martin Luther King, Jr. (1968)
Context: Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it's perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black -- considering the evidence evidently is that there were white people who were responsible -- you can be filled with bitterness, and with hatred, and a desire for revenge. We can move in that direction as a country, in greater polarization -- black people amongst blacks, and white amongst whites, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand, and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion, and love. [... ] But we have to make an effort in the United States. We have to make an effort to understand, to get beyond, or go beyond these rather difficult times.
The Immortal Profession: The Joys of Teaching and Learning (1976)
Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956
Source: The Fall of Hyperion (1990), Chapter 45 (pp. 492-493)
The Rebel (1951)
Context: If Nietzsche and Hegel serve as alibis to the masters of Dachau and Karaganda, that does not condemn their entire philosophy. But it does lead to the suspicion that one aspect of their thought, or of their logic, can lead to these appalling conclusions.