“The existential split in man would be unbearable could he not establish a sense of unity within himself and with the natural and human world outside.”

— Erich Fromm

Source: The Anatomy of Human Destructiveness (1973), p. 262

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Erich Fromm 119

German social psychologist and psychoanalyst 1900–1980

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“Existential phenomenology attempts to characterize the nature of a person's experience of his world and himself.”

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Source: The Divided Self (1960), Ch. 1 : The existential-phenomenological foundations for a science of persons
Context: Existential phenomenology attempts to characterize the nature of a person's experience of his world and himself. It is not so much an attempt to describe particular objects of his experience as to set all particular experiences within the context of his whole being-in-his-world. The mad things said and done by the schizophrenic will remain essentially a closed book if one does not understand their existential context. In describing one way of going mad, I shall try to show that there is a comprehensible transition from the sane schizoid way of being-in-the-world to a psychotic way of being-in-the-world. Although retaining the terms schizoid and schizophrenic for the sane and psychotic positions respectively, I shall not, of course, be using these terms in their usual clinical psychiatric frame of reference, but phenomenologically and existentially.

“Existentialism is romanticism, and romanticism is the feeling that man is not the mere he has always taken himself for.”

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Source: Introduction to the New Existentialism (1966), p. 96
Context: Now the basic impulse behind existentialism is optimistic, very much like the impulse behind all science. Existentialism is romanticism, and romanticism is the feeling that man is not the mere he has always taken himself for. Romanticism began as a tremendous surge of optimism about the stature of man. Its aim — like that of science — was to raise man above the muddled feelings and impulses of his everyday humanity, and to make him a god-like observer of human existence.

“He is swift to deride all the world outside, and blind to the world within:
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Context: In the beginning the Gods made man, and fashioned the sky and the sea,
And the earth's fair face for man's dwelling-place, and this was the Gods' decree: — "Lo, We have given to man five wits: he discerneth folly and sin;
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““The Outsider wants to cease to be an Outsider. He wants to be ‘balanced'. He would like to achieve a vividness of sense-perception (Lawrence, Van Gogh, Hemingway) He would also like to understand the human soul and its working and, be ‘possessed’ by a Will topower, to more life. (Barbusse and Mitya Karamazov) He would like to escape triviality forever. Above all, he would like to know how to express himself because that is the means by which he can get to know himself and hi unknown possibilities.””

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Source: The Outsider (1956), Chapter Seven, The Great Synthesis...

“Man lives, not directly or nakedly in nature like the animals, but within a mythological universe, a body of assumptions and beliefs developed from his existential concerns.”

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“Everything is indeed permitted if God does not exist, and man is in consequence forlorn, for he cannot find anything to depend upon either within or outside himself.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Lecture given in 1946 (Existentialism from Dostoyevsky to Sartre, ed. Walter Kaufman, Meridian Publishing Company, 1989;) http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm (1946)
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“The origin of our passions, the root and spring of all the rest, the only one which is born with man, which never leaves him as long as he lives, is self-love; this passion is primitive, instinctive, it precedes all the rest, which are in a sense only modifications of it. In this sense, if you like, they are all natural. But most of these modifications are the result of external influences, without which they would never occur, and such modifications, far from being advantageous to us, are harmful. They change the original purpose and work against its end; then it is that man finds himself outside nature and at strife with himself.”

Jean Jacques Rousseau book Emile, or On Education

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“For the artist communication with nature remains the most essential condition. The artist is human; himself nature; part of nature within natural space.”

Paul Klee (1879–1940) German Swiss painter

Klee's statement written in 1923, in 'Paths of the Study of Natura' (Wage dar Natur studiums), Paul Klee; in Yearbook of the Staatlich. Bauhaus, Weimar, 1919-1923, Bauhaus Verlag, Weimar, 1923
1921 - 1930

“The existential split in man would be unbearable could he not establish a sense of unity within himself and with the natural and human world outside.”

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Erich Fromm 119

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