Marching Off the Map : And Other Sermons (1952), p. 83
Context: There is the liability of accepting prematurely an artificial horizon for our own character and personality, of losing the horizon of the possible person we might be. It is the danger of considering our character as something static, rather than as something emerging. <!-- Some of us remember the old singsong of the geography class, "bounded on the north, south, east, and west." Not very exciting.
“Within the horizon of this [western] myth, love is understood as the artificial restraining of our natural impulses toward unbridled aggression.”
Source: The Passionate Life (1983), p. 24
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Sam Keen 56
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https://books.google.com/books?id=CbfTjcDmA6gC&pg=RA1-PA26&lpg=RA1-PA26&dq#v=onepage&q&f=false The Book of Life (1921)

Lecture, April 6, 1969 - Emmanuel, God with Us
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J.G. Bennett (1963) " General Systematics http://www.systematics.org/journal/vol1-1/GeneralSystematics.htm" in: Systematics] (1963) Vol 1., no 1. p. 5; cited on The Primer Project on isss.org, 2007.07.03

Dianetics 55! (1954).

“Western foreign policy is a necessary but insufficient reason for Muslim aggression.”
“The Camel-ate-my-homework Theory of Culpability,” http://thelibertarianalliance.com/2015/01/30/the-camel-ate-my-homework-theory-of-culpability/ Libertarian Alliance, January 30, 2015.
2010s, 2015
Source: Obedience to Authority : An Experimental View (1974), p. 188
Context: Each individual possesses a conscience which to a greater or lesser degree serves to restrain the unimpeded flow of impulses destructive to others. But when he merges his person into an organizational structure, a new creature replaces autonomous man, unhindered by the limitations of individual morality, freed of humane inhibition, mindful only of the sanctions of authority.

Part III: Man and Himself, Ch. 17: Fear, p. 175
1950s, New Hopes for a Changing World (1951)