
How To Defend Society Against Science (1975)
[Lewis M. Branscomb, Confessions of a technophile, Springer, 1997, 1563961180, 3]
How To Defend Society Against Science (1975)
Source: Speech at the Academy of Berlin of 27 January 1772 (inside Luca de Samuele Cagnazzi, Saggio sopra i principali metodi d'istruire i fanciulli https://books.google.it/books?id=BUdCqC_j9z8C&newbks=1&newbks_redir=0&hl=it&pg=PA12#v=onepage&q&f=false - 1819 - pp. 12-13 )
When They Come Alive http://www.cavafy.com/poems/content.asp?id=114&cat=1
Collected Poems (1992)
Part I : Contemporary Issues in Science, Ch. 1 : "The Scientist as Rebel"; this first appeared in New York Review of Books (25 May 1995).
The Scientist As Rebel (2006)
Context: There is no such thing as a unique scientific vision, any more than there is a unique poetic vision. Science is a mosaic of partial and conflicting visions. But there is one common element in these visions. The common element is rebellion against the restrictions imposed by the locally prevailing culture, Western or Eastern as the case may be. It is no more Western than it is Arab or Indian or Japanese or Chinese. Arabs and Indians and Japanese and Chinese had a big share in the development of modern science. And two thousand years earlier, the beginnings of science were as much Babylonian and Egyptian as Greek. One of the central facts about science is that it pays no attention to East and West and North and South and black and yellow and white. It belongs to everybody who is willing to make the effort to learn it. And what is true of science is true of poetry.... Poetry and science are gifts given to all of humanity.
2015, Remarks to the People of Africa (July 2015)
“The progressive development of man is vitally dependent on invention.”
Source: My Inventions (1919)
Context: The progressive development of man is vitally dependent on invention. It is the most important product of his creative brain. Its ultimate purpose is the complete mastery of mind over the material world, the harnessing of the forces of nature to human needs. This is the difficult task of the inventor who is often misunderstood and unrewarded. But he finds ample compensation in the pleasing exercises of his powers and in the knowledge of being one of that exceptionally privileged class without whom the race would have long ago perished in the bitter struggle against pitiless elements. Speaking for myself, I have already had more than my full measure of this exquisite enjoyment; so much, that for many years my life was little short of continuous rapture.
"Why We Remain Jews" (1962)
Context: Science, as the positivist understands it, is susceptible of infinite progress. That you learn in every elementary school today, I believe. Every result of science is provisional and subject to future revision, and this will never change. In other words, fifty thousand years from now there will still be results entirely different from those now, but still subject to revision. Science is susceptible of infinite progress. But how can science be susceptible of infinite progress if its object does not have an inner infinity? The belief admitted by all believers in science today — that science is by its nature essentially progressive, and eternally progressive — implies, without saying it, that being is mysterious. And here is the point where the two lines I have tried to trace do not meet exactly, but where they come within hailing distance. And, I believe, to expect more in a general way, of people in general, would be unreasonable.
Interview with Max Delbruck (1978), p. 87. Oral History Project, California Institute of Technology Archives, Pasadena, California.