As quoted in Thomas A. Edison, Benefactor of Mankind : The Romantic Life Story of the World's Greatest Inventor (1931) by Francis Trevelyan Miller, Ch. 25 : Edison's Views on Life — His Philosophy and Religion, p. 295.
Context: We really haven't got any great amount of data on the subject, and without data how can we reach any definite conclusions? All we have — everything — favors the idea of what religionists call the "Hereafter." Science, if it ever learns the facts, probably will find another more definitely descriptive term.
“When we permit any object to transmit a small amount of data and to receive input from its neighborhood, we change an inert object into an animated node.”
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)
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Kevin Kelly 141
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Science, if it ever learns the facts, probably will find another more definitely descriptive term.
As quoted in Thomas A. Edison, Benefactor of Mankind : The Romantic Life Story of the World's Greatest Inventor (1931) by Francis Trevelyan Miller, Ch. 25 : Edison's Views on Life — His Philosophy and Religion, p. 295
1930s
Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 133 as cited in: " Object Oriented Software Engineering: A Use Case Driven Approach Ivar Jacobson, et al. (1992) http://tedfelix.com/software/jacobson1992.html", Book review by Ted Felix on tedfelix.com, 2006.
Stephen Hero (1944)
Context: Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.
Source: 1930s, Principles of topological psychology, 1936, p. 11.