That's how you can tell a house Negro.
Malcolm X Speaks (1965)
“The field Negro was beaten from morning to night; he lived in a shack, in a hut; he wore old, castoff clothes. He hated his master. I say he hated his master. He was intelligent. That house Negro loved his master, but that field Negro — remember, they were in the majority, and they hated the master. When the house caught on fire, he didn't try to put it out; that field Negro prayed for a wind, for a breeze. When the master got sick, the field Negro prayed that he'd die. If someone came to the field Negro and said, "Let's separate, let's run," he didn't say, "Where we going?"”
He'd say, "Any place is better than here."
Speech (9 November 1963). p. 11.
Malcolm X Speaks (1965)
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Malcolm X 180
American human rights activist 1925–1965Related quotes
I mean, this is what you say. "I ain't left nothing in Africa," that's what you say. Why, you left your mind in Africa.
Malcolm X Speaks (1965)
1860s, Allow the humblest man an equal chance (1860)
Context: These natural and apparently adequate means all failing, what will convince them? This, and this only; cease to call slavery wrong, and join them in calling it right. And this must be done thoroughly — done in acts as well as in words. Silence will not be tolerated — we must place ourselves avowedly with them. Douglas's new sedition law must be enacted and enforced, suppressing all declarations that Slavery is wrong, whether made in politics, in presses, in pulpits, or in private. We must arrest and return their fugitive slaves with greedy pleasure. We must pull down our Free State Constitutions. The whole atmosphere must be disinfected of all taint of opposition to Slavery, before they will cease to believe that all their troubles proceed from us. So long as we call Slavery wrong, whenever a slave runs away they will overlook the obvious fact that he ran because he was oppressed, and declare he was stolen off. Whenever a master cuts his slaves with the lash, and they cry out under it, he will overlook the obvious fact that the negroes cry out because they are hurt, and insist that they were put up to it by some rascally abolitionist.
“He who flies from his master is a runaway; but the law is master”
X, 25
Meditations (c. 121–180 AD), Book X
Context: He who flies from his master is a runaway; but the law is master, and he who breaks the law is a runaway. And he also who is grieved or angry or afraid, is dissatisfied because something has been or is or shall be of the things which are appointed by Him who rules all things, and He is Law, and assigns to every man what is fit. He then who fears or is grieved or is angry is a runaway.
“Only those who hate the Negro see hatred in the Negro.”
Manifesto of Montecristi (1895)
Speech http://teachingamericanhistory.org/library/document/the-nations-problem/
“When a man is prey to his emotions, he is not his own master.”