“These European White Men, then, with civilization in their blood and in their destiny, crossed the Atlantic and set up a new civilization on a bleak and rock bound coast. It was the White Men who drove north to Alaska and west to California; the men who opened up the tropics and subdued the Arctics; the men who mastered the African Veldts; the men who peopled Australia and seized the gates of the world at Suez, Gibraltar and Panama.”

Plunkitt of Tammany Hall, Chapter 8, Ingratitude in Politics

Forrest G. Wood, Black Scare: The Racist Response to Emancipation and Reconstruction (1968), p. 43; citing CG, 37 Cong., 3 Sess. (Feb. 2-5, 1863), pp. 680-690, and Appendix (Feb. 2, 1863), p. 93; White, "Speech".

Nature's Eternal Religion (1973), Ch. 2, Paragraph 2
Nature's Eternal Religion (1973)

As quoted in Literature of the American Indian (1973) by Thomas Edward Sanders and Walter W. Peek, p. 294
Context: My friend, I do not blame you for this. Had I listened to you this trouble would not have happened to me. I was not hostile to the white men. Sometimes my young men would attack the Indians who were their enemies and took their ponies. They did it in return. We had buffalo for food, and their hides for clothing and for our tepees. We preferred hunting to a life of idleness on the reservation, where we were driven against our will. At times we did not get enough to eat and we were not allowed to leave the reservation to hunt. We preferred our own way of living. We were no expense to the government. All we wanted was peace and to be left alone. Soldiers were sent out in the winter, they destroyed our villages. The "Long Hair" [Custer] came in the same way. They say we massacred him, but he would have done the same thing to us had we not defended ourselves and fought to the last. Our first impulse was to escape with our squaws and papooses, but we were so hemmed in that we had to fight. After that I went up on the Tongue River with a few of my people and lived in peace. But the government would not let me alone. Finally, I came back to the Red Cloud Agency. Yet, I was not allowed to remain quiet. I was tired of fighting. I went to the Spotted Tail Agency and asked that chief and his agent to let me live there in peace. I came here with the agent [Lee] to talk with the Big White Chief but was not given a chance. They tried to confine me. I tried to escape, and a soldier ran his bayonet into me. I have spoken.

Education, p. 57, c 1903, 1952, The Ellen G. White Publications; Pacific Press Publishing Association.

Nature's Eternal Religion (1973), Ch. 2, Paragraph 4
Nature's Eternal Religion (1973)

This was declared without citation to have been attributed to Avicenna in A Rationalist Encyclopaedia : A Book of Reference on Religion, Philosophy, Ethics, and Science (1950), by Joseph McCabe, p. 43; it was also later wrongly attributed to Averroes in The Atheist World‎ (1991) by Madalyn Murray O'Hair, p. 46. It actually originates as a statement by the atheist Al-Maʿarri, earlier translated into English in A Short History of Freethought Ancient and Modern (1906) by John Mackinnon Robertson, Vol. I, Ch. VIII : Freethought under Islam, p. 269, in the form: "The world holds two classes of men ; intelligent men without religion, and religious men without intelligence."
Misattributed

Ayn Rand Ford Hall Forum lecture, 1974, text published on the website of The Ayn Rand Institute http://www.aynrand.org/site/PageServer?pagename=media_america_at_war_israeli_arab_conflict

"Ireland", published in The Edinburgh Review (1820)