Query XVII
1780s, Notes on the State of Virginia
Context: Difference of opinion is advantageous in religion. The several sects perform the office of a Censor morum over each other. Is uniformity attainable? Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, imprisoned; yet we have not advanced one inch towards uniformity. What has been the effect of coercion? To make one half the world fools, and the other half hypocrites. To support roguery and error all over the earth. Let us reflect that it is inhabited by a thousand millions of people. That these profess probably a thousand different systems of religion. That ours is but one of that thousand. That if there be but one right, and ours that one, we should wish to see the 999 wandering sects gathered into the fold of truth. But against such a majority we cannot effect this by force. Reason and persuasion are the only practicable instruments. To make way for these, free enquiry must be indulged; and how can we wish others to indulge it while we refuse it ourselves?
“The trouble in the world is nearly all due to the fact that one-half of the people are men, and the other half women.”
Country Town Sayings (1911), p193.
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E. W. Howe 35
Novelist, magazine and newspaper editor 1853–1937Related quotes
Awake! magazine, May 22, 2002; Can Globalization Really Solve Our Problems?
“One half of the world cannot understand the pleasures of the other.”
Source: Emma (1815)
“901. Halfe the world knowes not how the other halfe lies.”
This is printed in some editions as: Half the world knows not how the other half lives.
Jacula Prudentum (1651)
“Half of the people lie with their lips; the other half with their tears”
Source: The Bed of Procrustes: Philosophical and Practical Aphorisms
Tweet https://twitter.com/BarackObama/status/248112876240379904 (18 Sep 2012)
2012
“3758. One half of the World wonders how the other lives.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Variant: Half the world is composed of people who have something to say and can't, and the other half who have nothing to say and keep on saying it.