“Hobbes’s understanding of the dangers of anarchy resonates powerfully today. Liberal thinkers still see the unchecked power of the state as the chief danger to human freedom. Hobbes knew better: freedom’s worst enemy is anarchy, which is at its most destructive when it is a battleground of rival faiths. The sectarian death squads roaming Baghdad show that fundamentalism is itself a type of anarchy in which each prophet claims divine authority to rule. In well-governed societies, the power of faith is curbed. The state and the churches temper the claims of revelation and enforce peace. Where this kind is impossible, tyranny is better than being ruled by warring prophets. Hobbes is a more reliable guide to the present than the liberal thinkers who followed. Yet his view of human beings was too simple, and overly rationalistic. Assuming that humans dread violent death more than anything, he left out the most intractable sources of conflict. It is not always because human beings act irrationally that they fail to achieve peace. Sometimes it is because they do not want peace. They may want the victory of the One True Faith – whether a traditional religion or a secular successor such as communism, democracy or universal human rights. Or – like the young people who joined far-Left terrorist groups in the 1970s, another generation of which is now joining Islamist networks – they may find in war a purpose that is lacking in peace. Nothing is more human than the readiness to kill and die in order to secure a meaning in life.”

Slavery and Freedom (1939), p. 147
Context: There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. … The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power... the Kingdom of God is anarchy.

Source: 1930s- 1950s, The Future of Industrial Man (1942), p. 96

From Discussion with BG Kher and others, 15 August 1940. Gandhi's Wisdom Box (1942), edited by Dewan Ram Parkash, p. 67 also in Collected works of Mahatma Gandhi Vol. 79 (PDF) http://www.gandhiserve.org/cwmg/VOL079.PDF, p. 122
1940s

Free Culture (2004)
Context: A free culture has been our past, but it will only be our future if we change the path we are on right now. Like Stallman's arguments for free software, an argument for free culture stumbles on a confusion that is hard to avoid, and even harder to understand. A free culture is not a culture without property; it is not a culture in which artists don't get paid. A culture without property, or in which creators can't get paid, is anarchy, not freedom. Anarchy is not what I advance here. Instead, the free culture that I defend in this book is a balance between anarchy and control. A free culture, like a free market, is filled with property. It is filled with rules of property and contract that get enforced by the state. But just as a free market is perverted if its property becomes feudal, so too can a free culture be queered by extremism in the property rights that define it. That is what I fear about our culture today. It is against that extremism that this book is written.

Original French: Mais qu’est-ce que la liberté ? Pour moi, c’est le respect de l’autre et le respect de la loi. La liberté, ce n’est pas l’anarchie.
Interview with Le Figaro–September 2001 http://www.maroc.ma/fr/discours-royaux/interview-accord%C3%A9e-par-sa-majest%C3%A9-le-roi-mohammed-vi-au-quotidien-fran%C3%A7ais-%C2%AB-le

1940s, Why Socialism? (1949)

A falsified quote invented during the 2010 financial crisis. http://www.perseus.tufts.edu/hopper/text?doc=Isoc.+7+20&fromdoc=Perseus%3Atext%3A1999.01.0144 Isocrates' actual, more nuanced, quote runs as follows:
Those who directed the state in the time of Solon and Cleisthenes did not establish a polity which … trained the citizens in such fashion that they looked upon insolence as democracy, lawlessness as liberty, impudence of speech as equality, and licence to do what they pleased as happiness, but rather a polity which detested and punished such men and by so doing made all the citizens better and wiser.
Areopagiticus, 7.20 (Norlin)
Misattributed

Source: Napoleon Bonaparte, Napoleon's War Maxims: With His Social and Political Thoughts (1804-15), Gale & Polden, (1899) p. 148

“Objectivism and the State: An Open Letter to Ayn Rand,” 1969