“Intellect is invisible to the man who has none.”

Our Relation to Others, § 23
Essays

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Arthur Schopenhauer photo
Arthur Schopenhauer 261
German philosopher 1788–1860

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Though Sheen is quoted as saying this in Look magazine (14 December 1955) the earliest located declaration of this witticism was by John Buchan, 1st Baron Tweedsmuir on 21 February 1936: "I have heard an atheist defined as a man who had no invisible means of support."
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Context: I know but one man, of more than miserable intellect, who in these modern times has dared defend eternal punishment on the score of justice, and that is Leibnitz; a man who, if I know him rightly, chose the subject from its difficulty as an opportunity for the display of his genius, and cared so little for the truth that his conclusions did not cost his heart a pang, or wring a single tear from him. And what does Leibnitz say? That sin, forsooth, though itself be only finite, yet, because it is against an Infinite Being, contracts a character of infinity, and so must be infinitely punished. It is odd that the clever Leibnitz should not have seen that a finite punishment, inflicted by the same Infinite Being, would itself of course contract the same character of infinity.

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“The life of man is a long march through the night, surrounded by invisible foes, tortured by weariness and pain, towards a goal that few can hope to reach, and where none may tarry long.”

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“I have heard an atheist defined as a man who had no invisible means of support.”

John Buchan (1875–1940) British politician

A play on words commonly used referring to vagrants or paupers as having "no visible means of support" financially, speaking to the Law Society of Upper Canada, (21 February 1936); published in Canadian Occasions (1940), p. 201. Buchan's source for this definition remains unknown. The witticism was repeated by Harry Emerson Fosdick in his On Being a Real Person (1943), ch. 1, with due acknowledgement to Buchan, and was again used by Archbishop Fulton J. Sheen in Look magazine (December 14, 1955). The credit for this line is therefore often wrongly given to Fosdick or to Sheen. Credit has also been given to the conductor Walter Damrosch (1862-1950).
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“Indeed, you should not desire to weigh with the intellect the issues of Tawhīd and the Hereafter; the reality of Prophethood; the reality of divine attributes and every other thing beyond the scope of the intellect, for such a desire is futile. An example of this would be a man who has a scale used for weighing gold suddenly desiring to weigh mountains with it! This does not mean that the scale is wrong in its measures; rather, the intellect has a limit it cannot surpass and a boundary it cannot transcend.”

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As quoted in Muḥammad Ramaḍān al-Ramaḍānī, ' The Delusion of Portraying the Aḥadīth as Being Contradictory to the Intellect and Sense Perception https://www.academia.edu/41143364/The_Delusion_of_Portraying_the_A%E1%B8%A5ad%C4%ABth_as_Being_Contradictory_to_the_Intellect_and_Sense_Perception_by_Mu%E1%B8%A5ammad_Rama%E1%B8%8D%C4%81n_al-Rama%E1%B8%8D%C4%81n%C4%AB?fbclid=IwAR2ADVWT4gR0yhH0NVxpUj7ME1qU9nQu1QnCcy8zmrfb5rXkJlatb24aCrw'

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“None speak of the bravery, the might, or the intellect of Jesus; but the devil is always imagined as a being of acute intellect, political cunning, and the fiercest courage. These universal and instinctive tendencies of the human mind reveal much.”

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Source: Letters from New York http://www.bartleby.com/66/59/12260.html, vol. 1, letter 34

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