
April 18, 1775, p. 258
Life of Samuel Johnson (1791), Vol II
Source: Think Big (1996), p. 239
April 18, 1775, p. 258
Life of Samuel Johnson (1791), Vol II
14 December 1756
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
This illustrates the unsatisfactory character of the First-Cause argument.
"Is There a God?" (1952)
1950s
The Bridge Across Forever (1984)
Source: The Bridge Across Forever: A True Love Story
As quoted in The Living Torch, A.E. (1937) by Monk Gibbon
1950s, The Chance for Peace (1953)
The argument is really no better than that.
"The First-cause Argument"
1920s, Why I Am Not a Christian (1927)
Peter Coad & Ed Yourdon (1991, p. 1); cited in: Sten Carlsson and Benneth Christiansson. (1999) " The Concept of Object and its Relation to Human Thinking: Some Misunderstandings Concerning the Connection between Object-Orientation and Human Thinking http://www.vits.org/publikationer/dokument/289.pdf." Informatica, Lith. Acad. Sci. 10.2. p. 147-160.
Source: Object-oriented design (1991), p. 1; cited in: Sten Carlsson and Benneth Christiansson. (1999) " The Concept of Object and its Relation to Human Thinking: Some Misunderstandings Concerning the Connection between Object-Orientation and Human Thinking http://www.vits.org/publikationer/dokument/289.pdf." Informatica, Lith. Acad. Sci. 10.2. p. 147-160.
Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)